Politicians are One-eyed Cats

What did we learn from the recent government shutdown and debt ceiling fiasco? Well, the world does indeed seem different when seen through just one eye, whether one covers the right or left eye. It is more than depth perception that is sacrificed. What is lost is any relation to the world as it really is. Like one-eyed cats, our politicians seem to walk into walls, whether on their left or right, depending upon which eye they choose to cover. To some extent, cable news practiced the same single vision one-sidedness, deliberately distorting or taking quotes out of context to favor one perspective over another.

Personally, I thought my sanity was under attack, until I saw a license plate frame the other day with the following inscription: “Inner Peace” (above the plate) and “World Peace” (below). On the plate itself was an abbreviation of the car owner’s name. I wanted to contact and thank him or her for reminding me wherein to find peace of mind. Simply accepting a world of opposites is the best prescription for a dissembled mind. Oddly, conflicts can lead to lasting resolutions, but only when they are seen for what they are: diverse perspectives on the same reality. This more comprehensive view works not only for the individual, but for groups, communities, states, and even the world. Yes, if we could multiply inner peace by the number of people on this planet, we would likely attain world peace–though I would settle for a working Congress. After weeks of government shutdown and debt ceiling mania, our political parties finally put down their “talking points” and called an armistice without gaining any advantage for one side or the other. More importantly, for those of us who watched the cat fight, nothing worthwhile was gained, and no vital issues were resolved. As the President said—and the Speaker of the House agreed—there were no winners or losers. The country would have benefited more if Congress had simply extended its “vacation” through October.

It’s true: one-eyed cats tend to walk into walls.

Socialism versus Social Justice

My son-in-law shared a link with me today that reminded me how “talking points,” “catch phrases,” and “labels” have distorted the meaning of words. For example, “second amendment rights,” “third rail of politics,” and “socialism” are terms that elicit emotions at variance with their meaning. Let’s examine these terms closer. The right to bear arms is stated in the Constitution as a means for citizens to form a “well-regulated Militia” to secure the freedom of the state. It does not necessarily address the right of citizens to own high powered weapons of modern warfare or to bear them in public places such as schools and churches. Likewise, Social Security is not so sacrosanct that it can never be changed. In fact, it has been revised and modified a number of times since Roosevelt established it. And then there is the defamatory use of the word “socialism.” As an economic or political theory socialism advocates, according to Webster, the “collective or governmental ownership and administration of the means of production and distribution of goods.” Certainly, that definition would satisfy Carl Marx and reflects the system of government that was attempted and largely failed in Russia. However, it in no way reflects the various social legislations passed by Congress in order to improve the conditions and opportunities of Americans rather than to own the fruits of their labor. In a capitalist system, the main threat to this ownership is not government but the concentration of capital and power in the hands of a few. The term for such a dismal outcome is an “oligarchy.” James Madison so feared that threat that he devised the so-called “American System” to advance a partnership between the merchant class and the government. He felt that a rising business class would never overthrow a democratic system that benefited them. I think his concept of partnership has served us well for most of our history . . . until now. When 40% of the wealth of our nation falls under the control of a few, however, one must question whether the fruits of labor are being shared fairly. When a few have the capacity to fund political campaigns and lobbys out-of-proportion to their limited numbers, one must question whether their influence out-weighs the will of the majority. In other words, it is not socialism that we should fear in America, but a growing deficit of social justice. The following link may cause you to take notice.
Socialism vs. Social Justice

A Tale of Two Fallacies

The first fallacy in my tale is that government’s role in assuring fairness and the general welfare, including the marketplace, is paramount to socialism and inimical to a capitalist, free-market system. The second fallacy is that a free democratic system of government can be governed by unrestricted debate within the halls of Congress.

The concept that fairness and the general welfare are solely the private concerns and responsibility of individual citizens is disavowed in the preamble to the Constitution. Our system of government was founded on the principle that justice and the general welfare are among the primary goals of governance. When in the late nineteenth century the great barons of the industrial age seemed to monopolize national wealth, a Republican president worked with Congress to pass the Sherman Anti-trust Act. When the banks over extended themselves and floundered in the market crash of 1929, a Democratic president met with business leaders to promote a constructive turnaround in the market. But his efforts to legalize this initiative were declared unconstitutional by the Supreme Court and were considered “socialistic” by his opponents. So, having learned his lesson in constitutional law, he instead used the federal government to create the social mechanisms that helped relieve the pain of depression era citizens and promote the general welfare. Of course, many of President Roosevelt’s initiatives are still with us today. In fact, subsequent Congresses have enacted many laws in the same genre of social legislation—from the G.I Bill to the Social Security Act of 1962 to Medicare/Medicaid and, more recently, the Affordable Care Act. At the same time, Congress has restricted social legislature it considered non-productive, as in the welfare reform of the 1990s, and in various efforts to limit regulatory control that seemed to impede free markets. All these legislative acts were performed in the name of fairness and the general welfare of Americans, including their businesses. To deny this governing philosophy is to invalidate the American system of government and to revise our civic history. Of course, there will always be arguments around what best promotes the general welfare. Those debates have resounded on the floor of Congress from the very beginning of our constitutional system. But never have our elected officials denied their responsibility to govern by these principles, until now.

The second fallacy is the efficacy of unlimited Congressional debates. The only efficacy that can be associated with legislative debate is the commitment of its participants to compromise. Debating in essence is a zero sum game. It ends in total victory for one side and complete dismissal of the other. Usually, the debates we witness in Congress are hyperbole-driven arguments designed to advance a position while discrediting an opponent’s. Wise legislators are supposed to sort out the kernel from the shaft on either side and find that common ground where compromise resides. The final resolution to this process rests in the vote where the will of the majority rules. Democracy demands a vote and acceptance of the will of the majority. During the constitutional convention, for example, the issue of slavery was debated, but no resolution could be found. The words “slavery” and “slave” do not even appear in our Constitution. The clauses referring to “three-fifths of all persons” and any “person held to service or labour” were artful dodges of a reality that simply could not be broached. The southern states could neither abide the loss of their financial and cultural system nor face what might potentially become a vengeful slave rebellion. Without a compromise, the debate gradually became more rancorous over the seceding years, until the only resolution possible was raised to an existential threat. Although there is no doubt that President Lincoln was an abolitionist, he dearly wanted to preserve the union and the very crux of our Constitution (“We the people . . . in order to form a more perfect Union”). With the admission of new states to the union, the issue of slavery in these new states gave birth to various Solomon-like compromises successfully debated by the likes of Henry Clay and Daniel Webster. But the South viewed these sham compromises as forced concessions and in the words of John C. Calhoun, the South no longer had any “compromise to offer . . . and no concession . . . to make.” The lack of compromise and refusal to accept the will of the majority states eventually led to secession and the Civil War.

Currently, our Congress is divided on the issue of health care. Obviously, there is no proportionality between health care reform and slavery or between a government/economic shutdown and civil war. But the language and dire threats of the current debate do bear a resemblance to what transpired over 150 years ago. An elected majority in both houses of the Congress voted and passed the Affordable Care Act nearly four years ago. The Republican minority fiercely objected at the time and, during the intervening years, has gained a majority voice in the House where it has voted repetitively for the repeal of this law. Republicans seem absolutely convinced that this law will wreak great havoc on Americans and have threatened to shut down the government and even the economy as a result of this conviction. They will debate, but will not compromise. They refuse to accept or concede to the will of an elected majority. And they advance an existential threat to the government and to the American economy in support of their conviction.

The question I have to ask is how does the Affordable Care Act merit such fierce opposition? Is it not the role of the government to address the inadequacies in our health care system? And why can’t the Republicans accept a law duly passed by Congress, signed by the President, and vetted by the Supreme Court? With their majority in the House, they still have the power to correct any flaws in this law. After all, both Democrats and Republicans have started from a common base: Republican concepts of a universal mandate and private insurance exchanges. The Democrats gave up on their public option almost immediately in an effort to win bipartisan support. Do not both parties have an interest in correcting any inefficiencies or unintended consequences that may arise in this law’s implementation? It seems to me that Congress has been held hostage by the fallacy that government has no role to play in promoting the general welfare of its citizens—which happens to include their physical health. In addition, Congress has been subjected to the fallacy that endless debate should brook any compromise or acceptance of majority rule. In the midst of this turmoil, neither side in this never-ending debate shows any regard for our system of government. One side admits the need to compromise without advancing any concession to the need to begin negotiations. The other side only desires a “conversation” without acknowledging any desire to compromise. In neither position is there any room for real dialogue.

The only factor that can change this self-destructive dynamic is the electorate. My tale of two fallacies cannot be the tail that wags the fortunes of our country into dysfunctional chaos.

Subtlety versus Bombast

The Patient Protection and Affordable Care Act, H.R 3590—otherwise known as “Obamacare”—is Agamemnon or the most significant social legislation since Medicare. It either has “death panels” or life-saving preventive care for the elderly. It will either kill jobs and increase health care costs or increase demand for healthcare providers and bring new efficiencies to that sector of the economy, effectively bringing down costs over time. One congresswoman actually claimed that Obamacare will “kill woman, children and the elderly.” Further, small businesses will die, U. S. deficits will explode, and the Government will unravel in red tape. When the Republicans stood on the sidelines while the Democrats struggled to pass H. R. 3590, they threw every brick they could into the process. Now that the bill is about to be fully enacted, the Democrats are quietly enjoying the internecine skirmishes within the Republican ranks over futile attempts to scuttle its implementation with threats of government shutdown and debt ceiling perversity. Given all this political uproar, one might ask what are the specific problems with PPAC and, more importantly, what are our elected officials doing to correct them? So far, there is no evidence that small businesses are reducing staff or converting staff to part time. Also, 98% of large businesses already provide healthcare insurance and may be immune to new penalties under this law. Some health insurance premiums have increased in lieu of implementation of the individual mandate. Will these premium increases reverse course after implementation of the individual mandate? Meanwhile, the rising costs of healthcare have slowed to its lowest point in the last 50 years. Will the impetus for efficiency in the new law continue to prod healthcare providers in this direction? These concerns and others, yet to be discovered, may well require legislative action. Will it be possible for our legislators to act responsibly when many of them have taken such extreme positions?

The political discourse is so polluted that it is almost impossible to sift out any factual analysis, most especially since PPAC is just on the cusp of implementing healthcare exchanges (ironically, a Republican brainstorm). Its success or failure rests with a future yet to be determined. My purpose here is not to vet the President’s signature legislation of his first term. Instead, I want to dwell on the nature of the political discourse. Recently, we heard a U.S. Senator compare his fellow Party members to those who refused to stand up to Hitler, as if denying 30 million people the right to affordable healthcare was paramount to relinquishing the European continent to a brutal tyrant. Actually, the only comparison to Nazi Germany that might fit our current circumstance is the blizzard of misinformation foisted on the American people. Fortunately, unlike Nazi Germany, neither Party’s leaders can control the press or the dissemination of actual facts. For example, PPAC is not the 3,000 page tome its opponents inveigh against. It is about 1,000 pages (though, I have to admit, font size may be the relevant factor here). When Democrats imply that it will save the government one trillion dollars, or Republicans claim it will cost 1.4 trillion dollars over the next ten years, both sides are fudging the numbers to mislead the electorate—that is, you. These numbers are “quoted” from the Congressional Budget Office written analysis of PPAC’s impact on the Federal budget. But they are deliberately taken out of context.

Let me quote from the CBO’s executive summary:
“CBO and JCT (joint congressional taskforce) now estimate that, on balance, the direct spending and revenue effects of enacting H.R. 3590 as passed by the Senate would yield a net reduction in federal deficits of $118 billion over the 2010–2019 period.”

Further, the CBO concluded:
“CBO expects that the legislation, if enacted, would reduce federal budget deficits over the decade after 2019 relative to those projected under current law—with a total effect during that decade that is in a broad range between one-quarter percent and one-half percent of GDP.”

When the Democrats talk of savings, they include non-coverage savings (which are not part of the Federal budget) and ignore the costs of implementation. The Republicans, on the other hand, include the net costs of additional insurance coverage (which are not part of the Federal budget) and ignore the new revenue and cost reductions built into PPAC. Even in our elementary schoolyards, these contradictory assertions would be called lies. So what do we citizens do with this level of misbehavior? First, we have to understand that political tactics are means to an end. If a Party believes in its fundamental goals and strategies, then any means is justified. Secondly, we have to understand the ideology that supports the avowed goals and strategies. Republicans believe in that typically American self-reliance that demands personal accountability and freedom to take risks—even with an individual’s health. Democrats, on the other hand, are dedicated to that typically American altruism that promotes the general welfare. However unconscionable are the tactics, the goals are understandable and are, in fact, enshrined in our Constitution. We Americans are both self-reliant and altruistic. These attributes of our national character seem to conflict if we outweigh the worth either of the individual’s responsibility for his/her health or of the state’s responsibility for assuring the health of its citizens.

The obvious answer to this dilemma is an equitable counterbalance: both the state and the individual have responsibility here. The state can assure that healthcare is provided, but its citizens have to make intelligent use of it. A substance abuse program, for example, is useless if the abuser does not participate in the program. Likewise, the state cannot assure a universal healthcare provision without the support of its citizens. If we appraise the way in which political tactics have poisoned the well of understanding, we can readily see why the majority of Americans don’t support Obamacare. According to recent polls (which I generally ignore), there is an 8% favorability boost when this same healthcare provision is called simply the Affordable Care Act. The result of all this political bickering and leveraging may be self-defeating for both sides of the argument. If H. R. 3590 were not to be implemented or subverted in such a way as to make it unworkable, then we would both vitiate its beneficial provisions for a majority of Americans, not just for the 10% of our population without healthcare, AND increase the deficit spending of our government. Then all the children fighting in the schoolyard return to class with bloody noses.

Shattered Glass

Today, as my daily walk skirted a local park, I came across a plastic lawnmower and a miniature scooter. Like most people, the sight of toys immediately brought to my mind’s eye a picture of children at play. But there were no children. These toys were abandoned–lifeless, like a fallow field after the harvest or an anchored ship in dry dock. Why do toys so forsaken appear forlorn? If they were in my parent’s garage, they would be mere remnants of a childhood long past. Here in a neighborhood park, they just seemed oddly out of place, absent the innocence and exuberance of their little animators. Considering the size of these toys, the children who played with them could not have been older than 5 or 6 years. Turning my back to the street, I scanned the park for the owners. But there were no children in sight, not even in the play area where the mother-guardians usually looked after their giggling, screeching charges. My mind, riding a wave of free association, roamed freely over images of children at play. I recalled my two daughters at comparable ages. The older of the two often performed arabesques as she flew around the house. I was sure she would become another Margot Fonteyn or Martha Graham. When my younger daughter began to draw on the walls of her room, I consoled myself with the thought that she might be another Picasso. Later, when she showed an interest in all things scientific, another Marie Curie did not seem beyond my prognostication. Their play inspired me to forecast futures consistent with their unlimited imagination and enthusiasm for life. Is this not the way of every parent?

Standing next to that empty park and steeped in my own reverie, I again glanced at the discarded playthings. Their circumstance once again struck me as unusual, but for another reason. My rational mind was succumbing to its normal unimaginative and analytical bent. The toys lay askance alongside the sidewalk. But small children would not be able to push the toy lawnmower or ride the scooter except on pavement. They were deliberately discarded on the grass. Why, I wondered, did the children leave their playthings and not return to retrieve them? What so captured their attention? I walked closer. Sensing something ominous, I began to scan the surroundings more closely. Finally, I turned around to face the street. Beside the curb I found the evidence I sought. Strewn in a fanlike pattern was shattered glass.

I shuddered. What happens in the mind’s eye happens just the same.

I pray, so real the pain I fear,
That god may spare these lives so dear

The Centipede on a Limb

It’s now fall, and trees have begun to shed their leaves. Outside my balcony I see a centipede crawling along a barren branch, unaware that his world is changing. One lone leaf awaits him at the end of his journey, though its promise of food may not await his too slow progress before the leaf succumbs to its fate. As I meditate on this bug’s mortal journey, his legs busily pushing him forward, I realize that he must be unaware how insulated his struggle is in the context of the large tree that he inhabits. There are still many edible leaves there that could reward his efforts and perhaps extend his life. But his time is short; his travel, limited; and spring is another lifetime away from his unassuming existence. Nature’s cycle holds all life in its balance like the very seasons by which we measure time’s progress. This little bug lives in but a singular moment, plying his lonely trek on a branch while the world spins its broad path through time and space, seemingly without regard for his tryst with survival.

Like the centipede, there is the same immediacy to my world and to my struggles to survive in it. I breathe the same air, and my legs carry me over a very particular piece of the continent. But, in the words of John Donne, I sense I am indeed “a part of the main.” I am aware that I was not born into this world, but out of it. When I raise my eyes above the trees, I can see a firmament seeded with the substances that formed the biosphere in which I live and out of which my species evolved. Nevertheless, my individual lifetime does not differ from that centipede’s. For we are both bound within the confines of our time and the particular space we inhabit. Only my awareness differentiates me and my fellow human beings from that centipede.

Of course, this awareness is not bounded, but open-ended; for it borders on the edge of mysteries that science will forever attempt to unravel. Language provides signs and symbols in which to house my thoughts. But these thoughts are mere representations of what each individual experiences. The beauty of language is that it gives us the ability to recreate in each of us the experience of another. This re-creation would not be possible if there was not a core existence that each of us manifests and reflects in our communication. We may be like that centipede on a limb, but we live in an all-encompassing world of a more general awareness: we touch the heavens and live in eternity.

Syrian Poker and the Warrior-in-Chief

Although much is made of the moral grounds for war or warlike action, the game of war is played across a diplomatic table where only winning and losing is at stake. Let’s look at the hand played in recent days by two world powers and their respective leaders. First, the American President had the following cards in hand:
* The morality card – innocent civilians killed by poison gas and the international treaty prohibiting such;
* The “red line” threat previously announced and actual preparations made to conduct a punitive military strike;
* Lack of support for any warlike action from American citizens, likely including members of Congress;
* Inability to pass any punitive measure through the U.N. Security Council;
* The President’s reluctance to be involved in another Middle Eastern war;
* The President’s reluctance to commence a proxy war with Russia and Iran instead of spending the bounty of the wars just ended or ending in support
of his domestic agenda.
Now let’s look at the Russian President’s hand:
* Unfettered resupply of weapons to Syria;
* The backing of China as practically the sole proprietor of Syrian oil (and the main source of revenue needed to pay for Russian weapons);
* Veto power in the U.N. where any move against Syria could be easily blocked;
* Fear of a U.S. military strike that would both weaken Syrian capability and expose Russian inability to protect a client state;
* Growing international condemnation of Russia’s unwavering support for Assad in lieu of any political solution likely requiring him to step down
from office;
* Reluctance to spur the U.S. into a proxy war where the potential drain on the Russian economy might become insupportable (remember the
Russian-Afghan war).

Obama had two cards (first two bullets) and Putin had three (first three bullets) to play. But, if the American President played his hand, Russia’s lost would be greater. Putin would never have forced Syria into compliance if he thought otherwise. Certainly, Obama risked losing political and international influence. But he was not risking re-election. And he has shown a willingness to put his presidency on the line before (remember the fight over Obamacare, his pursuit of Osama Ben Laden into an allied country, and his continual use of drone strikes in the face of international opposition). Oddly, the outspoken voices of hawks in the U.S. Senate may have even strengthened Obama’s hand. In exchange for their support, the Administration was forced to cave somewhat on the last two bullet items by agreeing to provide more support for the rebels and even to “change the momentum” of the war. Any increase of American involvement would further weaken Putin’s position and strengthen Obama’s hand. So, in this fast and furious game of Syrian poker, all hands were thrown onto the table with a single game changer: Syria must sign on to the international treaty prohibiting the use of chemical weapons and release their stockpile of these weapons to U.N. control. All sides can now discard their negative cards: the non-proliferation treaty calls for punitive enforcement measures; a potentially damaging military strike is avoided; and both superpowers seem aligned on a path that could lead to further demilitarization. Both Putin and Obama look like winners, though the Syrians are still stuck in a civil war that defies prognostication.

My conclusion is that something positive may in fact come out of this nasty business of high stakes poker. Machiavelli, Cardinal Richelieu, Churchill, Kissinger and the like would call this potential result a diplomatic achievement. But I call your attention to the fact that the cards held in hand involved weapons and lives. This situation reminds me of an old Star Trek episode where an enlightened people fought wars with computers, wherein the digital tally of victories and losses was recorded until the program could determine the overall winner. Then the losing side would accept their defeat by voluntarily surrendering their computed losses in the form of human lives. The point of the storyline was that the game was no less barbaric than the actual wars averted. In the diplomatic games of the 21st century, we are no less barbaric. We expect our President to be “warrior-in-chief,” even when we deny him support, demonstrably washing our hands of the outcome. But we voted him into the game and expect him to play as deftly as he can for there is a penalty in abandoning the game. In the case at hand, the penalty is possible proliferation of chemical warfare. But let’s not fool ourselves about how the game is played: the end seems to justify the means. And that ethical construct is hardly the banner of an enlightened civilization. It is simply how the game is played.

The Presidency: Power and Politics

The use of Presidential power has an historical genealogy. Upon reviewing Madison’s progress report on the Constitutional Convention, Jefferson, who was in France at the time, responded with concern regarding the power of the presidency. He feared that the Constitution gave too much power to the President in foreign affairs. Nevertheless, he was mollified by Madison’s assertion that the universally trusted George Washington would become the first U.S. President. Further, he was assured that the Constitution reserved for Congress the sole right to declare war; for our founders felt it much more likely an unchecked executive might take the country into a war than that deliberative body which represented the voices of a broader constituency. The irony, of course, is that Jefferson as the third President of the United States took his country to war against the Ivory Coast without congressional approval. In fact, he never told Congress that he ordered the attack until a month after its conclusion. In Jefferson’s defense, he felt the Constitution gave him the power to respond to an eminent threat, which the pirates of the Ivory Coast presented to American ships. Since that time, American Presidents have taken this country into many foreign conflicts, sometimes with congressional approval and sometimes without. Considering the awesome power a modern President has, one would assume its exercise be subject to an honest assessment of eminent danger to our national security and of a proportionate response.

Now you might also assume that this assessment is done without the inflection or subversion of politics and with due consideration for the discrete use of U.S. power/influence. But Presidents never act in a political vacuum and often with little regard for any limit to their power—not even in the build-up to war. Supportive examples of this fact would fill a book. President Roosevelt allowed American ships to navigate shipping lanes patrolled by German subs. He knew if one of them was sunk it would be provocation for Congress to declare war. Pearl Harbor eventually gave him that provocation. President Johnson used a misleading report about an alleged incident in the Gulf of Tonkin to justify his request to conduct a “police action” against North Vietnam. The bill he shoved through Congress was actually prepared a month before the alleged incident (which of course did not actually occur). Once again, an American President won congressional approval to commence a war effort. President Reagan wanted to provide military support to the rebels in Nicaragua. When the Congress passed legislation to block his efforts, he authorized a clandestine and illegal operation to support the rebels with arms funded by selling weapons to Iran (the same country that held our embassy employees hostage right up to the day Reagan assumed office). He simply bypassed Congress, relying on his popularity with the American people to forestall any impeachment efforts. Clinton had NATO backing, but not Congress’, for his venture into Kosovo. Fortunately, the Bosnia affair turned out reasonably well. But he could not duplicate that success in Somalia. I think you get the picture without reference to what happened during the Bush administration. Sometimes, our Presidents act in response to eminent threats like Pearl Harbor or 911. Sometimes treaty obligations or other national interest intervene to force their hand like the Kuwait or South Korea invasions. Then there are times our Presidents go rogue of the Constitution and pursue military adventures in the name of what they believe are higher moral principles, as in the Bosnia intervention or the recent Libya bombing campaign. But they never act without political machinations or ramifications. Sometimes political tradeoffs can change the purpose or trajectory of a military campaign. For instance, President Johnson did not want to appear weak in fighting communists because he needed Senator Dirksen’s and Republican support to pass his social agenda. His steady escalation of support for that war was, by his own admission, an attempt to end that war sooner rather than later and to appease his critics on the right. President Bush gave far too much leeway to the war hawks in his administration. Given his move to the right on foreign policy, he was emboldened to push his “compassionate conservative” agenda of prescription drugs for the elderly and reform of Social Security (which still failed to win support from his own party). Currently, President Obama has courted favor with those Republicans who might support him on immigration reform as well as his attempts to deter the use of chemical weapons. In return for their support, he has acceded to the Foreign Relations Committee bill that purports to shift the battle’s momentum in favor of the rebels. In spite of all his rhetoric against involvement in a civil war, he would move America closer to a proxy war—not unlike the Russian’s Afghanistan war where we funded the mujahedeen (which included Osama Bin Laden’s forces, later to become al-Qaeda). At the same time, he is trying to assuage liberal angst by touting his proposed punitive military strike as a “limited” action.

My problem with all this wrangling is not the debate itself. It’s what is debated. Initially, the President defined his objective as deterring the use of chemical weapons on moral grounds. He quoted international agreements that nearly all nations have signed as testimony to his assessment and as justification for American action. So the President never asked for a declaration of war, nor did he propose a strategy to remove Assad from office or support one group over another in that country’s civil war. Clearly, the debate that should have ensued is whether the Administration’s proposed military strike is a valid act of deterrence and whether it represents the will of the international community. It is fair not only to critique the deterrence value of a military strike, but also to consider any potentially deleterious consequences. The use of cruise missiles is not “surgical” in the sense of removing a cancerous tumor, unless you consider taking out a liver or some other vital organ in the process. Congress and the international community should be weighing the President’s proposed form of deterrence against other options. Surely, there are more creative ways to isolate and pressure Assad than to rain cruise missiles upon his people. They seem to have suffered enough already from an internecine struggle to the death. Certainly there are better minds than mine who might be able to propose a more humane response to Assad’s barbarity. If we can obtain an agreement from the Free Syrian Army to divest its country of chemical weapons should they win their struggle, would it not be worth the effort to obtain a similar agreement from the Assad government? The latter might include an agreement not to use these weapons in exchange for non-interference in the Syrian civil war from all parties, including the Russians who claim their resupply of weapons was only a response to the West support of the rebels. Even if Iran cannot be persuaded to join such an agreement, any negotiations involving Iran would be beneficial. Given the West’s long range interest in the region, it would be better to include Iran than to continue the ongoing stalemate to any rapprochement with the regime in Tehran.

The President has raised a serious issue of international significance. Fortunately, he has asked for debate before exercising the enormous military power he has at his disposal. Given the enormity of that power, it behooves Congress and the international community to stay his hand AND provide more humane options. Every solution to a problem looks the same, if all you wield is a hammer.

The Rule of the Primate

Jane Goodall once compared the aggression she witnessed in chimpanzees to their anthropological cousins, human primates. If you’ll excuse my paraphrase, I believe she said their manner of aggression was very similar to ours. I’ve thought a lot about her comment, but not so much in the context of the individual human, but in its application to nations. You see, the individual chimpanzee will usually flee danger, but Goodall was specifically addressing their inclination to ban together with familiars to conduct violent raids on neighboring tribes of chimpanzees. The purpose of these group acts of aggression was either to establish territorial control or to conserve food resources for themselves. Now we humans, primates all, don’t normally raid our neighbor’s house for food or property rights. But, banned together as a group, we can become quite a threat to others. The last 100 years have given testimony to such group violence as genocide, world wars, racial “cleansing,” religious persecution, sexual slave trade, forced child warriors, and so forth.

Have we in the West not come to believe ourselves enlightened? We’ve thrown off the suppressions of theocracy, feudalism, and various tyrannies to form freer societies governed by law. We citizens of America accept our constitutional obligations as free men and women “to promote the general welfare.” But does our government demonstrate the same commitment to other nations? How do we square the invasions of Vietnam, Panama, Grenada, Libya, Iraq, and Afghanistan with the moral code we generally apply to ourselves as individuals? Except for the first Iraq war, these were all preemptive wars against sovereign states. The America we love has also overthrown governments, assassinated foreign leaders, executed drone attacks in nations with whom we have never declared war while killing innocent civilians caught in our line of fire. At this very moment we are planning an attack on Syria. What I find surprising about our nation’s lack of moral standing in these instances is its conformity to the logic of international conduct. Nations have always acted in this manner. In fact, if a nation failed to be aggressive when its self-interest was at stake, it would find its resources pilfered by other nations, its people subject to foreign hegemony or rule, and/or its share of the world’s bounty restricted by competing forces. What makes national aggression so particularly grievous is the harm it afflicts on individuals. Sometimes this harm is waived aside as “collateral” damage—an incredibly duplicitous pseudonym for it implies lack of intent. Our President and Congress are set to deter Syria’s gas attack on innocent civilians by killing more innocents. In terms of the history of nations, this act would be justified and most likely lauded as a legitimate defense of the internationally recognized ban on the use of chemical weapons. The irony is that we are the only nation that has ever used nuclear weapons against a civilian population. Of course, President Truman’s intent was to end the war and save American lives. Could anyone say he did not intend to kill over 100,000 innocent civilians, really? But he was only using the logic of war and exercising the same code that seems to govern international affairs. And that code may be the norm, but it is not moral.

What can I conclude from this dichotomy between what is considered acceptable behavior amongst individuals and what is the norm between nations? As individuals, we believe we should be governed by common moral precepts that simply don’t apply to nation states. The enlargement of our frontal lobes may have allowed us to evolve beyond our chimpanzee ancestors. But the world in which we find ourselves is still governed by primate rules. The lesson I draw from this circumstance is that our species has not evolved far from its roots. As individuals, we seem to recognize what is right and wrong. But as nation states, it’s still a jungle out there. We fought major “wars of liberation” in Vietnam and again in Iraq. Our intent seemed laudable. But at the conclusion of these wars, South Vietnam fell under the control of North Vietnam and the Sunni tyrant of Iraq was replaced by a Shia tyrant. The cost in lives was enormous, not just to our soldiers, but to the innocent civilians victimized as mere collateral damage: of the one million killed in Vietnam and the 100,000+ killed in Iraq, the vast majorities were civilians. If America were to truly lead the community of nations into a more humane and peaceful coexistence, if it were to effectively model the principles of its own foundation, then it would have to find more compassionately creative and diplomatic ways to solve the problems between nations than by the point of a gun. The problem with this type of idealism is the double bind it creates for America. Without the use of its military power and economic hegemony, America would lose its leverage to effect change in the world. With its exercise of power, however, it assures the world will not change its self-destructive ways. We as a nation merely sustain the insanity that governs the world of nation states. Unless we citizens of the world gain this awareness in mass, we can never hope to change the world or evolve into a truly enlightened species. Until then, primate logic still rules.

American Individualism

Today I watched a woman cross a busy intersection diagonally. She avoided the crosswalks that squared the intersection as she rolled her carry-on luggage behind her. Cars stopped in all directions to let her pass She smiled sweetly and even waved at one driver who had to stop rather suddenly. My impression of her—in part formed by that smile and wave—was of a woman returning from a pleasant trip, both happy with herself and oblivious of others. Most people in my generation would find no fault with this woman. In fact, I rather liked her easygoing manner. But there were generations before us who would have taken exception to her casualness. I can hear the voice of my father, a World War II vet, pointing out her disregard for the inconvenience of others and perhaps even calling her out, “Hey, lady, use the crosswalk.”

By contrast, several years ago I found myself walking in a park in Vienna. A few feet in front of me on the same path was a father with his young daughter. She was probably 5 or 6 years old. Suddenly he stopped before a crumpled piece of paper. Without saying a word, he released his daughter’s hand. She ran to the paper, picked it up, and deposited it in a nearby trash receptacle. Returning to her father, she looked up at his face, took his hand, and resumed her walk at his side. So, you might ask, why remember these Austrians at this time and in this context? Well, my strolls on these very separate occasions reveal how people view their role in society—how differently people see their responsibility to others. If you think I’m going too far with this comparison, consider the labels we’ve given to the generations following the so-called “great” generation: beatniks, yuppies, the “me” generation, and generation “X.” These labels too easily lend themselves to a stereotypical generalization: one generation pulled together to save the world, while their posterity sought to garner it for themselves. So what does the “lady crossing the street” have to do with American individualism?

America has always advanced individualism: witness our founding fathers, the frontiersmen, the titans of industry, and the heroes of various civil rights movements. What is unique about American individualism is its pendulum swings. Unbridled, it advances without regard for the rights of others, accumulating wealth at the top echelons of power while reducing underlings to slavery or serf-like conditions of servitude. Laissez faire economics was once touted as the only liberal doctrine that could allow our economy to grow and assure individual freedom of choice and action. Now, of course, it’s a neo-conservative anachronism. But individualism also has another face that raises its head at times to advance the cause of universal freedom and opportunity for everyone. We not only freed the slaves, but at key points in our history eliminated barriers that prohibited women, black, Hispanic, disabled, and immigrant citizens from participating more fully in the American workforce, the electorate, and the marketplace. Between these extremes of individualism—either with or without regard for the rights of others—there is the oblivious individualism I witnessed in the woman innocently crossing the street.

I can respect the neo-conservative push back to crippling regulations without accepting the excesses of laissez faire economics. I also can respect the progressive argument for programs that increase opportunity for those at the bottom of the economic ladder without accepting those excesses that encourage social dependency. These positions both express American individualism and, at differing times, do and should assume ascendancy in our culture and government. They represent the push and pull swings of the pendulum that drives that self-corrective tendency at the heart of the American experience. What we should not accept in ourselves is self-centered apathy. Every American is entitled to the pursuit of happiness, but not without regard for his/her neighbor. American individualism is sometimes brash and insensitive, but it never exists in a vacuum. Only Narcissus is happy with his own reflection.

(To be fair, I owe the woman in my opening paragraph an apology. Hopefully, she’ll never read this blog. Unwittingly, she provided me with a metaphor that I shamefacedly used to make a point.)