The Politics of Power

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The American Presidential election has all the drama and pathos of an unfolding Shakespearean tragedy. Will Donald Trump be abandoned by the very Party whose members appear to want him as their leader? And will he find himself, like King Lear, blind to the circumstances of his own fall from power? Will Hillary Clinton succumb to the whisper campaign of many devious Iagos? And will she fall, like Othello, by her own desperate hand, adding to the disgrace of her spouse’s accused infidelity? The “rise and fall of the great”—which today seems to be the rich and/or famous—is a story of unending appeal. But the quest for power in a democracy has another byline. That story is not really about personal hubris. It is about us.

Steven Colbert does a riff off the “Hunger Games,” called the “Hunger for Power Games.” What makes his humor poignant is the truth it only partially conceals. For many, power is an aphrodisiac. The adopted philosopher of the Third Reich, Frederick Nietzsche, theorized that all motivation comes from the will to power. Clearly, Adolph Hitler undertook this motivation literally. His “struggle,” as he called it, was his personal rise to power. But Nietzsche was no proto-fascist. The power he sought and sublimated was the discipline of the accomplished, the creativity of the artist, and the acquired wisdom of the philosopher. The true measure of power cannot be found in itself, but in what it attains. Conquering other nations or winning elections in order to gain power has no value, unless it serves worthwhile ends. The German people once fell under the spell of that powerful drug without foreseeing its consequences. Today, we Americans have no Hitler to capture our imagination. But we do have history’s lesson to consider. Although recent military and financial setbacks have dimmed somewhat our national self-image, America in no way exemplifies the devastation or rebuilding challenge faced by Germany after World War I. Also, we are a more diverse people with many more interests for our elected leaders to address. The campaign melodrama and its media megaphone must not divert our attention away from those general interests. The man or woman who wins this election does not gain power for him/her self. It is the voters who must take center stage, for we alone grant that power. And we must demand it be used for the benefit of all Americans and definitely not for the self-aggrandizement of a President or a Party.

Each presidential candidate must answer this simple question, “Why do you want to be President.” The answer cannot be simply to win the polls, to defeat opposing candidates, to prove personal superiority, or to enhance a political brand. Winning is not the end goal, but the means to achieving something. That something in our democracy has to relate to the common good, that is, to the benefit of Americans, their families, and their communities. And it has to be specific. The artist paints a picture; the philosopher writes a treatise; the athlete trains his body to perform at its highest level; the politician explains how he/she will conduct himself in office, not in aphorisms, but in concrete policies he/she will support. Policy positions, however, must not only withstand reasonable critique but also fair scrutiny of their proponent’s sincerity. How else can a candidate not only explain his/her rationale for seeking the Presidency but also win the trust of the electorate? Only we the voters can grant that trust and anoint a candidate. The ultimate power is in our vote. Therefore, it is our task to determine when candidates are inauthentic. For some of them it is nearly impossible to adhere to the wisdom of Edgar in “King Lear”: “speak what we feel, not what we ought to say.” Candidates for office often lose themselves in their stump speeches and campaign slogans. And debates can be simply zero sum games in which attacking and discrediting opponents take precedence over substance. Sometimes candidates seem to reveal more about themselves in interviews and town hall meetings where they often are less guarded and at times even candid. In any case, a critical responsibility of the electorate is the task of finding out which candidate is most trustworthy and deserving of our highest office.

Although determining the trustworthiness of presidential candidates is important, more is required of us as voters in our republican form of democracy. Our founding fathers clearly understood that the success of our democracy depended upon an informed electorate. We citizens, as a result, are tasked to decipher serious policy options, like whether “keeping America safe” involves building walls at our borders, carpet bombing possible future terrorists, restocking our nuclear arsenal, and/or building more cohesive international coalitions; like whether “preserving and growing the middle class” requires raising the minimum wage nationally, reforming the tax code, making higher education more affordable, curtailing international trade agreements, and/or rebuilding infrastructure; or like whether “cleaning up the mess in Washington” means public financing of elections, limiting lobbyists’ access to politicians, and/or replacing State gerrymandering with uniform redistricting standards for all Federal elections. These are just a few of the many issues before us. Besides the burden of trust then, each citizen has the responsibility to educate his/her self on these issues.

Hamlet speculated that “there’s a divinity that shapes our ends, Roughhew them how we will.” Perhaps that “divinity” is, in part, the common sense we glean and the conscience we develop from living and learning from our mistakes. But even the most conscientious of voters cannot affect a desired outcome without a plurality, the beating heart of every democracy. The electorate must coalesce around one candidate and his/her message. Herein, it seems to me, is the crux of this election season. It is obvious that our system is built around trustworthy candidates and an informed electorate. Less obvious, perhaps, is the absolute need for an organic community that is bound by common principles. That community was presumed by our founding fathers. Its common principles are institutionalized in our form of government and in its Constitution. On the floor of the Senate it has long been understood that disagreements are expected, but not disagreeableness. The same must be true of the body politic. At this time, it is not just Washington that appears broken. This election cycle has exposed apparently unyielding rifts in our less-than-organic community. Lack of respect for our differences and mistrust of motives have rent the fabric of our electorate, just as it has between many of our presidential candidates. It is easy to blame the contention between the Parties in Congress and between the Executive and Legislative branches of our government. But we Americans seem no less divided and no less unyielding from pre-established positions. In our system there is a price to pay for intolerance of our differences. That price is stagnation, chaos, and/or failure of the system as a whole.

Our founders spent a humid summer in Philadelphia drafting the Constitution. They argued daily on every line of that document and compromised on many issues, including the issue of slavery. They knew they had not resolved all their differences, but reached complete unanimity on the result of their collaboration: the foundation of a United States of America and the principles on which it stands. Many of them also believed that in time the nation would free the slaves as it would continue to coalesce around that fundamental principle of individual freedom for all. What characterized these men (for women were still excluded at that time) were respect for their differences, trust in their ability to compromise, acceptance of majority rule, and faith in the future of the self-correcting government they had created. This last point is based upon the power placed in the hands of the American electorate. We merely have to live up to their expectations. We have the power AND the responsibility to demand our elected officials to “form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessing of Liberty to ourselves and our Posterity . . .”

All Federal elections, and especially presidential elections, place a serious burden of responsibility on the electorate. Only we can choose who will wrestle with the key issues of our time. Our decision defines who we are as a people and what traditions will survive for future generations of Americans. If the presidential contest were staged like a play before a conflicted American electorate, one might be tempted to quote Hamlet out of context: “The play’s the thing wherein I’ll catch the conscience of the King.”

(Postscript: I pray Shakespeare will forgive me from the grave. And I firmly believe America will bear a better fate than either Hamlet or his King.)

Global Homogeneity: A New Pangaea

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Normally one thinks of homogenization as the process whereby the saturated fat and milk from different cows are mixed into a blend. This blog will not, however, be about milk. The emphasis will be on the mixing and blending that is occurring daily in our world and the possible amalgam we are creating—what I am hypothetically calling a virtual Pangaea.

“Pangaea” was the name the German meteorologist Alfred Wegener gave to a prehistoric world consisting of one supercontinent. Even before the discovery of plate tectonics, he could come up with no better explanation for how species were disseminated over widely dispersed continents and islands. According to Darwin, the diversity of species required separation over a long period of time. But how was it, Wegener wondered, that paleontologists had found ancient fossil remains of the same reptiles and plants on continents separated by oceans, unless these species developed during a period when the continents were joined? He was right, of course. Eventually, the theory of tectonic plates explained both Wegener’s and Darwin’s suppositions: once the tectonic plates separated, species diversified in separate biospheres. The great diversity of life found in the fossil record is the result of this separation. But, today, that diversity is diminishing at an astounding rate. If the shrinking of our modern world resembles a virtual supercontinent, how is that effecting diversity? And why are so many species disappearing? The International Union for Conservation of Nature (IUCN) estimates 40% of the world’s species are currently at risk of extinction. Of more concern is that the rate of extinction is increasing. So what will the new Pangaea be like?

All of us have heard of the meteorite that wiped out the dinosaurs. But most species extinctions are gradual affairs resulting from epoch-length events like the earth’s periodic freeze/thaw cycles or the conflict/competition between species. Currently, the earth is in a thaw cycle wherein the earth is heating up at a rate unprecedented in geological time, that is, in hundreds versus tens of thousands of years. Biospheres that would normally attain species equilibrium over long periods are becoming stressed by the rapidity of change and the introduction of competing life forms, both invasive and predatory. These new life forms compete with the indigenous species. In the past, their impact was likely gradual, occurring over a long period of time, and may have been merely the result of chance—like the formation of a land bridge across the Bering Straits or a change of direction in an ocean current. But, in our modern world, humans can effect change much faster than evolution or geological transformation. We are actively intermingling life forms from all corners of the world and at an accelerated rate. This species intermixing is defeating environmental acclimation and symbiotic relationships that may have required thousands of years of evolution, resulting in the demise of many species, like bats, frogs, bees, and many others.

Humans are, of course, aware of the transcontinental migration of threats such as Ebola or Zika, which we carry with us in our travels. They represent an immediate danger to us. But we are less aware of other non-threatening bacteria and evasive species that hitchhike with us as well. They often destroy or compete with native life forms, interfering with the symbiotic relationships these life forms have evolved with each other and their environment. Moreover, human industrial and technological development is terraforming the planet making it both uninhabitable for some life forms and depleting the resources and space required for many others. Elizabeth Hubert refers to this unhappy happenstance as the sixth great extinction event. Her recent book, titled appropriately “The Sixth Extinction,” documents the scientific evidence which, if placed before an independent tribunal, would clearly call for the conviction of our species. Her book paints a future world inhabited by humans and possibly few remaining species. I wonder whether we can even project what species will survive besides our own. Perhaps only rats, mosquitoes, cockroaches, and an unlikely brew of microorganisms will survive in the wild. The only other survivors will be our pets and the inhabitants of our zoos. With our ability to transgress continents, we have shrunk the seas that separate us and created a virtual supercontinent, a homogeneous world that is a uniquely human concoction. But this new, virtual Pangaea may be a lonely place indeed, devoid of the rich diversity this planet has provided for millennia.

This new emerging Pangaea has several other components. Besides the growing numerical dominance of humans, there is the homogenous impact of globalization. Built on the hydrocarbon energy platform, the economies of nearly all nation states are interconnecting at an accelerated rate. This interconnection is not only visible in import/export trade, but in all aspects of manufacturing, technological innovation, and research. For example, the next generation of passenger planes is being engineered by an international corporation from component parts made on several continents. This new flying “omnibus” will be the result of a global consortium, where each contributing entity provides its Lego-like components. Herein is another example of our species superiority. We may have less than a 4% difference in our gene pool from the chimpanzee, our closest existing primate relative; nevertheless, only we have the capability for collective problem solving and collaborative action. It is this superiority that enables us to transform our world into one grand economic model that serves our increasingly urban lifestyle. When you travel to places like Paris, Beijing, Tokyo, London, and so on, you will find high rises, restaurants, commercial buildings, and retail outlets that mirror each other. Unfortunately, you will also find slums. The world we are creating is built of steel, concrete, and human ingenuity, unlike the Pangaea nature evolved over 180 million years ago. That Pangaea was teeming with living organisms where only the fittest would survive. In our new Pangaea, we define the “fittest” differently. While globalization may well lift millions out of dire poverty, it has simultaneously helped to propagate a huge disparity in wealth and a growing discontent. Regardless of indigenous cultures, the great cities of the world, however uniquely imposing, are all alike, the result of a vast global economy and a recognizable population of urbanites. They are ever expanding metropolises, scarred by inequality, like the graffiti scrawled on their walls.

Another component of this new Pangaea is the growing homogeneity created by the internet. Initially, the internet was instituted as a means for engineers, researchers, and educators to collaborate. Today, it can be a portico for all types of communication, crossing all barriers—cultural, racial, religious, political, and even personal. Recently, for instance, I discovered this blog has subscribers on four continents and my books can be ordered from online booksellers in several countries. When we communicate in this vast sea of the internet, our message can touch all shores. We are opening a dialogue that can transcend our differences and speak to our common humanity. But the internet has no filter for the undisciplined, the undiscerning, and the immoral. It can be a two edged sword. Social media, for example, can promote shared perspectives and, hopefully, mutual understanding. It is also possible that it may foment the trivial, the mundane, and the perverse, becoming no more than a gossip forum, or, worse, a haven for propagandists, radicals, and hate-mongers. Consider the recent emergence of right wing radicalism and religious fanaticism. It appears that as internet traffic proliferates, so may its messaging incoherence and the amplified polarization of its content. This aspect of the new Pangaea may reverse the Tower of Babel, but its content may become more destabilizing than the mere confusion of people speaking in different languages.

But more than the propagandized recruitment of terrorists or the xenophobic rabblerousing of demagogues threaten world stability. There are other ways in which this new Pangaea puts us at risk, perhaps more at risk than at any time in human history. For we are not only in the process of eliminating a vast majority of all other species on this planet, but of creating an interdependent global economy that despoils the nutrients in our land, pollutes our drinking water, and spews carbon dioxide into the atmosphere at the same time as we defoliate the planet of its only atmospheric cleansing system. The carbon dioxide issue is of vital, even historic concern. A consensus of scientific authorities, as quoted in a recent Washington Post article, estimates that a global temperature increase of 2 degrees Celsius (that is, 3.5 degrees Fahrenheit) will lead to “increased droughts, rising seas, mass extinctions, heat waves, desertification, wildfires, acidifying oceans, significant economic disruption, and security threats.”

Living in a global economy and a universally connected world may appear to be a panacea. Many of our world leaders believe in this type of homogeneity. Perhaps more than a few Americans believe we can or should build a new world order fashioned upon our system of capitalism, democracy and technology. But our system is not yet wholly mature: we are still building “a more perfect union.” Within our midst, we have income inequality, segregated outcasts, the environmental hazards of a growing hydrocarbon industry, and the angry voices of the despairing and rebellious filling our airwaves. Besides, our attempts to impose our system on other nation states have more often led to wars than to any form of homogeneity. The mixing of peoples and cultures in this fashion is not likely to result in a solution for the human condition, for it suspends too many indissoluble parts. The building of a new world order—a new Pangaea, if you will—must follow a different path. For the current Pangaea project is built upon a fallacy: it disregards the fundamental characteristic of our human condition. We are unique individuals. We build unique societies and cultures. What can bind all peoples together into an American or even global community is not the sameness of economic, political, and communication systems, but mutual respect for our differences. That respect is born from the love and compassion we share with our intimates AND can be willfully transferred to others with whom we share this common human experience of family and friendship. The life experience of each individual human is not felt in a sterile utopia or in a vacuous Ethernet, but in relation to other humans and to the rich diversity of this planet. Those relationships are what make us evolved super-primates and spur our collective achievements.

If a new world order is to be created, it must be built upon respect for each other and for all of nature’s bounty and diversity. However, it cannot be the Pangaea currently emerging and even promulgated by those who envision it. For that vision looks more like the poet’s description of a wasteland—a dire fate for humanity indeed.

(As a postscript I might add that homogenized milk does eventually turn sour as the fat rises to the top.)

Paradigms or Paradoxes?

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One of the chapters in my first published novel was called “paradigmatic paradoxes.” In that chapter there were many examples of paradigms that seemed to operate in reverse, deliberately disguising truths they paradoxically revealed. What appeared unnatural was actually natural. What action might be termed predictable proved not so. My protagonist could no longer be the person others defined, nor act as prescribed by others. The paradigms that had previously governed him were disrupted by a new found reality. Today, we need to disrupt a few paradigms, else lose our moral focus and perhaps our future.

Both paradigms and paradoxes place something before us (from the Greek prefix, para, “before”). A paradigm simply displays or shows us a pattern, form, perhaps a model or archetype (from the Greek, deiknynai, “to show”). A paradox, on the other hand, has a subtle undercurrent of meaning that must be derived: it forces us to think (from the Greek, dokein, “to think”). My combination of these two words is in fact a paradox: my way of saying that appearances can be deceiving. For example, here are a few examples of contemporary paradigms that can also function as paradoxes for those brave enough to think through their implications:

• In the current political climate, it is common to hear the Reaganesque claim that “government is the problem.” This is the paradigm advocated by many politicians. The paradox here is the fact that our government was founded as a rebuttal to this mantra. A government “of the people, by the people, and for the people” must be self-governing and be led by duly elected representatives of the people who reflect their will and serve their general welfare. Reagan understood his role as an elected representative tasked to reform government in the interest of the electorate. It is doubtful that he intended his tax and regulative reform efforts to become an anti-government paradigm. Today, it has become that paradigm. Accordingly, the American government is characterized as intrusive of our privacy, as restrictive of our rights, and as regulative of our liberties. But if we accept the paradigm, then we must admit our failure to preserve the government bequeathed to us by our founding fathers. In more blunt terms, we are no longer self-governing. If the paradigm accurately reflects the current status of our government, then we are slipping into the moneyed oligarchy that Hamilton feared and that we already may be living. Realization of this underlying paradox could be the impetus to vote for systemic change in the upcoming elections (see “American Revolution 2016”).

• With respect to science and technology, we often hear that “global warming is a hoax.” This is the paradigm advocated by those who want to preserve the hydrocarbon energy system that currently fuels the advanced economies of the world. Because paradigms are prescribed ways of seeing the world, they can be hard to dislodge. In fact, disrupting a paradigm is very uncomfortable, for it forces a new way of seeing and, perhaps, of living. Climate change deniers resist this disruption with many arguments, none of which admit to clear reasoning. The House of Representatives’ Committee on Science, Space and Technology, for example, believes in the paradigm. Its representatives have argued that global warming has been disproved by comments in the public press, that scientific journals debunking this hoax are not believable because they are published purely for financial gain, that scientists who ignore the irreversible impact of earth’s wobble offer no justification for the massive lifestyle changes they advocate, that it has never been established at what level rising CO2 levels present a direct hazard to humans, that the melting of floating icebergs cannot raise sea levels, and that promotion of climate change is an appalling scare tactic. (If you find these positions unbelievable, check the congressional record.) Actually, the scientific literature is clear on all of these points. CO2 levels have risen sharply over the last hundred years, and not as a result of the earth’s wobble that spans tens of thousands of years. Rising CO2 levels are not an immediate health hazard to humans, but their effect on climate change will be. A rising sea level occurs when glaciers melt on land and empty into the sea, not when seasonal changes alternately freeze and unfreeze Artic/Antarctic seas. But rational attempts to disrupt this “hoax” paradigm cannot succeed against sophistry and emotional recoil. The latter protects believers in this paradigm from their fear of a reality that would change their lives. The paradigm is protection against the paradox.

There are many paradigms lurking in our social consciousness and impinging on our personal reality. They are the mental models formed by our experience, too often reflective of our conditioning and our fears. But Americans have built a nation that has disrupted some seemingly ironclad paradigms of the past. We no longer count slaves as fractional humans, as we once did in our Constitution. We no longer consider marriage between different races unnatural or even illegal. In fact, we now even recognize same sex marriages. These paradigms were disrupted because we grew to recognize the underlying paradoxes: the nobility of every human being and the sanctity of love.

Paradigm shifts, as Thomas Kuhn pointed out years ago, often emerge as a result of crisis when old paradigms are proven unreliable. Before we face crisis, however, we can admit the paradoxes in the two paradigms I have enumerated here. Neither belief in nor support for the anti-government or anti-climate change paradigms will result in better government or a better planetary environment—which is why these paradigms are paradoxical. In truth, these paradigms harbor prophetic portents for the American republic and the human race. They jeopardize both.

Systemic Depression

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I have to confess to a propensity for paradox, both in the titles of my books and of this blog. Do I mean to say that systems can be depressed or depressing? Well, both perspectives seem valid to me, depending upon their effect upon themselves or upon us. My intent here is to engage you, my reader, with a different way to adjudge our human systems and to envision the 21st century. Let me explain.

In an interconnected world, there is almost always a flipside to the most well-intentioned actions. The United Nations, for example, is a global organization involved in humanitarian and peace missions around the world. In order to meet its goals, it must identify patterns and interdependencies where its intervention or manipulation can be effective. It is a system like any of the systems with which it interacts. Naturally its purpose is to make these systems work well and serve humanity. Occasionally, however, we hear about its limitations: cost overruns, ineffective peacekeeping forces, failed peace talks, and so on. But do any of us understand what really went wrong or where the ball was dropped? We have a general idea of the U. N. as an organizational system without explicit knowledge of its inner working. There are many things on the global stage that are beyond our specific knowledge. For example, we know that Daesh is a terrorist organization that has opportunistically inserted itself into the civil unrest in Syria and that Russia has orchestrated a similarly opportunistic intervention in Crimea and Ukraine as a result of political unrest in Kiev. But do we know the specifics about what plans are being undertaken, what contending ambitions are afoot, or what various end states can be anticipated. Our lack of knowledge of how these and many other systems or organizations interrelate can be very depressing. We are at a point in history when we know more about world events than ever before without really knowing their roots or trajectory. Whether it is the U. N., a sovereign nation, or a jihadist group with a world domination ethos, the inner workings and prospects of these entities on the world stage are mainly hidden from view. As a result, it becomes problematic to predict outcomes and to avoid unintended consequences. The interaction of large systems can look like a pinball machine on steroids. For example, the interactions between the U. N., Daesh, and Russia has triggered trade sanctions, refugee crises, bombing campaigns, terrorists’ attacks, humanitarian aid shortfalls, and unprecedented suffering and destruction. And the cycle of depressed and depressing states persists both within and without these self-propelled systems on the international stage.

The same conflicted situation exists within our national borders. The United States is not only the world’s oldest democracy, but a recognized super power—militarily, financially, and technologically. Yet it would be difficult to explain how our government’s internal systems actually function. Few of us understand our tax system or the extent of our regulatory structure. We know there are billions of dollars unaccounted for in many of our systems: Medicare fraud, wasteful government contracts, unregistered military expenditures, tax evasion schemes, and so on. Systemic failures often raise unanswered questions. For example, why does it take years to repair a structurally unsound bridge, to file a mere report on water delivery systems, to revise legislation with unintended, even damaging consequences, and so on? What can be said about our national government can also be said about state and local governments. When faced with the depressive complexity of our governmental systems, we can become both perplexed and depressed. And so the same cycle of depressed and depressing system states persists on the national, state, and local governmental stage.

Now if international, national, and local governmental systems seem impenetrable, they may yet appear less opaque than the systems of behavior we experience with our family and work associates. Why does “Uncle Harry always get under my skin?” Why does the holiday meal with family tend unerringly to descend into the same adolescent contentions? Our family relations operate according to systems of behavior developed over time. These systems can be not only dysfunctional and difficult to change, but are often inscrutable and sometimes depressing as well. Even within the intimate relationships of family, we may find ourselves caught in a cycle of depressed and depressing states. In fact, if work place surveys are to be believed, many of us feel disassociated with the hierarchical structure a/o operational environment that govern our daily job performance. It can be easy to conclude that we are lost in a world of confusing complexity and governed by systems that function at all levels beyond our understanding or even awareness. And that conclusion is indeed depressing.

You may be wondering whether I have a cure for systemic depression. Well, I can offer an explanation that may make it easier to adjust to the many systems we encounter and are in fact creating. As we develop new technologies and further extend the scope of communications, our systems will become even more impenetrable to the majority of us. But there are at least two things we need to know. First, nature is a bundle of interlocking systems of which we are an integral part. It is as natural for us to create systems as it is for us to live. In fact, our physical being is no more than a collection of interdependent systems (Reference, “A Congregation of Life Forms”). The obvious remedy for systemic depression is to emulate nature—to create systems that interrelate and reinforce the natural systems in the world and within us. Second, we need to accept the uniqueness and limitations of the human perspective. We perceive the world after our own fashion, not as it presents itself to us. For example, we perceive the arrow of time as a constant, not as a variable relative to our place in a swirling and expanding universe. We also feel fixed in our place, not passengers riding a fast moving planet. In fact, even the fixed space we think we occupy is actually bent and curved in proportion to the mass of this planet. We owe Einstein for these revelations and science in general for an understanding of our perceptual boundaries. The world reflected in our eyes is no more than a construct of our brain’s neurons. And the same can be said of all our senses. We are of the stuff of the world in which we live and yet apart from it as well.

All animal species are part of and dependent upon natural systems. We, however, can also create systems, some of which have negative feedback loops, like some of those already referenced or the carbon based energy systems recently discussed in Paris. But I am an optimist, for I believe the 21st century can be a tipping point for our race. If we learn to build systems that enhance our nature, protect our environment, enable us to live in harmony with interrelated systems and with each other as people, communities and nations, we will rid ourselves of systemic depression and create a new world order. Otherwise, we will become overwhelmed with systemic depression. Correlated with this learning is the necessity to admit our subjectivity. Circumscribed by our senses and constrained by the limitations of our self-conception, we need contact with others and the world in all its complexity to help us solve the mystery of our self-isolation, our subjectivity. This mystery is the basis for that humility born of introspection and for that unbridled urge to connect. When we deny this mystery, we replace humility and the need for connection with the aphrodisiac of control and dominance, that is, of unmitigated hubris. We create systems that serve our self-interest while defying our human interest. This is the mystery at the heart of so many religions. Remember the Hindu and Buddhist prayerful bow in recognition of the divinity in another person, or Christ’s statement, “I and the Father are one,” or Mohamed’s equating of each individual with the human race as a whole, “whoso kills a soul . . . it shall be as if he has killed all mankind.” All religions beg the question Kant asked, “What is man.” Each of us is a world onto itself, with an overwhelming need to reach beyond the self, to relate to all we encounter, to identify with a world as mysterious as our very nature.

Given this nobility of spirit, how can we violate our humanity with the construction of so many ignoble systems? It is truly depressing to become victims of such systems. They can arbitrarily destroy lives and livelihoods. We should not create systems that degrade the individual human being: systems that discriminate against certain classes, ostracize individuals for their beliefs, deliver excessive punishments, or mistreat women, children, the elderly and the disabled. For each human stands alone before the world, dependent upon nature, yet independent in perception and creativity. Not one of us can be duplicated. If we learn to respect each and every individual, we will build systems that better serve our natural world and the human race as a whole.

A Wartime Lover’s Lament

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In sleep you await the breaking dawn
While I lay awake in dread of light
For I will linger here in our bond
Until duty rips asunder our night

A web of hyphae I spawn at your roots
To prepare your strength like a goddess moon
So you may walk harmless in your boots
Invincible hero returning soon

One day I too will bear your spore
To complete the symbiosis we share
But not until you return from war
To rekindle the fire of the love we bear

Caressing your body in darkness now
I dread its loss and fear my plight
If you die, never to see the light,
My love entombed and out of sight

Not just your death, but mine foretold
A lover’s lament, too often retold.

AJD, 12/27/2015

The Trump Bump

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Among the two thousand or so subscribers to this blog I suspect there are both Republicans and Democrats. Perhaps you have wondered what might be my party affiliation. The answer is that I have none. I have at different times in my life registered for both major Parties and have voted for nominees in those Parties and the Independent Party. So, you may ask, why have I singled out Donald Trump in my title when I usually critique politicians without mentioning their names? The answer is that I am not going to single out Mr. Trump. Instead, my intent is to try to explain his phenomenon: what some might call the Trump bump in the polls.

This blog addresses something that is so obvious that it goes unspoken in political discussions and in the broadcast media. The issue of Trump’s “success” in the polls has little to do with Trump. As a candidate for President, he exudes the same passion for America—or, at least, for his understanding and vision of America—that you might expect of any candidate. That passion is only exceeded by his passion for himself. But, then, ego has never been missing in political candidates. No, Trump’s “success” does not reflect on his qualities as a candidate, but on the mindset of his supporters. And here is where I see the problem.

History has welcomed demagogues at opportune times to call the masses to reform, self-sacrifice, a radical movement, or even revolution. The masses, however, only respond when properly prepared for the demagogue’s message. Our current President is a prime example. Seven years ago, Americans voted for a gifted speaker who promised to change the course of the previous Administration in terms of both domestic and foreign policies. The electorate was not only war weary, but caught up in the worst financial disaster since the Great Depression. His campaign was perfectly poised to win, even though his opponents had more experience in politics and in government. But once in office he was begrudged his victory and faced more political opposition than any President in recent memory. And there is the root of the problem.

At the outset of the Obama Presidency, the Republicans in Congress decided to make him a one term President. Nothing he proposed would be approved by Republicans, not even if he championed their policies. For example, they disregarded his support for the Heritage Foundation’s proposal for health care reform, for ‘sequester’ as a means of controlling Federal spending, for most aspects of the Patriot Act, for military action against Gaddafi, for his extensive use of drones against terrorists in non-enemy countries, for a rise in oil production on lands that fell under Federal jurisdiction, and for doubling down on Bush’s sanctions against Iran. Even though all but the first two actions were initiated during the Bush Presidency, Republicans were against them. The ‘sequester’ and mandated health care through exchanges were Republican proposals. Yet they impertinently strung these proposals around the President’s neck like millstones. The Affordable Care Act they termed a “job killer,” even ‘Hitlerist’ in its impact. His military support for NATO’s bombing of Libya they derided as “leading from behind.” In addition, every executive order undertaken by this Presidency was met with the Hitler attribution. This former Constitutional law professor was being accused of violating the Constitution on enumerable occasions. He was called a friend to terrorist, likely a closeted Muslim (a misattributed and nonsensical insult). Republicans painted him as an apologist for radical Islamic fundamentalists because he appeared far too conciliatory to Muslims as a whole. The legitimacy of his Presidency was called into question on several occasions: his citizenship by birthright was repeatedly questioned; his executive orders easing the burden on migrants have given rise to talk of impeachment. The impeachment question is particularly ironic since two previous Republican Presidents issued similar executive orders without protests. And his Republican predecessor had gone well past President Obama’s executive orders when he proposed immigration reform legislation that included a path to citizenship.

The Republican Party, even when it was in the minority, refused to be the loyal opposition in favor of being solely THE opposition. Later, after winning a majority in both houses of Congress, they were emboldened to snub the President even on matters of national security. When the President asked for their concurrence in bombing Syria over its use of chemical weapons, the Party united in doing nothing, never even bringing a motion of support to the floor for debate. Since February of this year, the President has repeatedly asked for war powers authorization to unite the country in America’s ongoing campaign against Daesh. The Republican majority has declined to support the war, while continually criticizing the President for not having a strategy to defeat Daesh. When asked for specific recommendations, Republican and some Democratic members of Congress have proposed measures already being taken or being actively considered by the Administration. My point is that the seven yearlong harangue and non-support of this President has created an atmosphere of distrust and dissatisfaction that has given rise to the Trump ascendancy in the Republican electorate. The San Bernardino terrorist attack has only added fuel to this demagogue’s fiery rhetoric. The Republican Party has long been preparing its constituency for this moment. The fact that the Party is now splintered into two opposing factions is self-explanatory. It is now reaping the result of the seeds it has sowed. In place of the pragmatism and business acumen of the past, the Party must now address in its body politic the discordant voices of xenophobia, incipient fascism, war mongering, support for torture, and even a proposal to “eliminate terrorist family members.” Perhaps saddest of all: the time to recover a broken Party may have already passed.

The emergence of the Trump bump may be a new phenomenon, but it actually began seven years ago. When the Republican Party decided to be naysayers in government, they created a vacuum in Congress and polarized Americans. Developing good policy became secondary to political gamesmanship. A portion of their constituency apparently could not see through their game face: they had successfully created the illusion of a liberal President violating First and Second Amendment rights, using his executive authority like a dictator, exposing America to terrorism, opening American borders to foreigners, and effectively destroying the American way of life. That illusion tilled the field for the demagogue that many Republicans now rue. He speaks to a base constituency that apparently comprises a quarter to a third of the Republican Party. And that constituency wants to establish fortress America, bar access to all migrants or refugees, and assuage fear by converting the U. S. into a police state within and an uncompromising and unrestrained military force without. More than the voice of conservatism may have been lost to Republicans. The Grand Ole Party may have opened the door for a type of radicalism far more dangerous than what we witnessed in the Japanese internments during World War II or the McCarthy communist purge of the 1950s.

The Republican Party has won the Presidency without winning the popular vote. Now they have won control of Congress without winning the popular vote. It is time for the Party to reform itself from within. Begin winning a majority of the electorate with policies that serve the public good instead of winning electoral seats with legal maneuvers, gerrymandering, rabblerousing, and saber-rattling. The country needs true conservatives to balance its innate liberalism. Remember America was founded by a revolution and is a secular democratic state governed by law instead of an oligarchy, aristocracy, organized religion, or dictator. Liberalism is built into our constitution. True conservatism protects that constitution against the potential excesses of liberalism. We need a respected Republican Party that holds America to its founding principles and protects its liberal origins. The current Party does neither.

The Origin of War

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Some decades ago I read a book by Julian Jaynes (“The Origen of Consciousness in the Bicameral Brain”). It seemed to address an inexplicable conundrum I faced at the time. I had been reading the Old Testament and was surprised by all the blood shed between various tribes, much of it commanded by Yahweh. I questioned what could motivate someone to kill an absolute stranger. Jaynes’ answer, as I would now characterize it, was fear, originating from the tribal culture or a commanding inner voice born from the unconscious experiences of the individual in that culture. According to his theory, the discriminatory internal dialogue that might have dissuaded that fear did not exist in the ancient bicameral brain. I wonder to what extent it exists in the ongoing tribal conflicts of the Middle East today: Turkmen against Shi’a, Turks and Kurds against each other, Shi’a and Sunni against each other, Alawites and other Syrian groups/tribes against each other, and Daesh against all tribes whom they label infidels, worthy of death.

Now evolution is a wonderful and complex process that in theory enhances the survival of a species by selecting the fittest. For example, modern man has far surpassed his primate predecessors in reasoning and development of language. But these capabilities arose from lifestyle activities that enhanced survivability. For example, early members of our species used their hands to forage and invent tools. These activities promoted the development of the human frontal lobe, the main locus for reasoning and for the ability to reflect before taking action. If my memory serves me, Jaynes theorized that trans-lateral communication in the bicameral brain evolved in conjunction with language ability, thereby allowing speech and reasoning to work together and permitting that self-talk that precedes directed action a/o procrastination. In other words, humans no longer reacted at the behest of an inner voice or habit enculturated by familial or social lifestyle. The modern human was born, free to pursue individual goals and define overriding values independently of society, thereby providing unique contributions to society. This physical evolution coincides with the creation of human culture, civilization, and a myriad of achievements in science, philosophy, art, and systems of morality. It has also enabled us to respect each other as unique individuals, not just members of disparate tribes, and to learn how to live side-by-side without killing each other. In other words, our development as a species into complex, introspective individuals governed by conscience can be attributed to our need to co-exist without fear of each other, that is, to survive as a species. Terrorism works against that need by inciting fear, tribal conflict, and the suppression of personal conscience in favor of the tribal imperative. In evolutionary terms, it appears as regressive as if birds were to lose their wings, fish, their gills, and mammals, their body heat. But the good news is that evolution is not regressive–unlike behavior.

Jaynes believed the inner voice experienced by our ancient ancestors was isolated in the right brain and was sometimes interpreted as the voice of a god, genii, or spirits. It was obeyed without thought. The followers of Daesh obey a theocratic system without any thought of its regressive nature. Naturally that system cannot be a survival technique and must be apocalyptic. Daesh’s mission, by its very nature, culminates in a dead-end. Those who follow its path must believe that an afterlife is better than the current life. There is no room for contemporary humanism, or the preservation of human life and creativity in the here and now. Though they are modern humans on the evolutionary scale, they are retrograde in their humanity, pledging themselves to a mindless tribal culture that lashes out at a world they fear and from which they feel estranged. Thousands of these sick souls have already died. Like the suicide bombers in Paris, they readily accept death, especially if they can take as many infidels as possible with them. Their hatred for humanity is the ultimate measure of their fear of joining it. To be truly human is to be accountable for all humans. There is nothing more cowardly than to deny our responsibility to each other.

Evolution may be wonderful and complex, but it comes with some baggage. Unfortunately, the nation-states our species has created still interrelate like chimpanzees fighting over territory and resources (reference “The Rule of the Primate”). We respond to danger like terrorized chimps. You may have had occasion to watch a nature channel and witnessed the loud ruckus those little monkeys create when a lion passes into their space. If at the time you had turned the channel to one of the 24 hour news broadcasts, you likely would have observed the same ruckus and fear mongering. The news media is often riveted on violence, mayhem, and, most recently, on the threat of terrorism. By way of comparison, we know that Americans have killed each other in much greater numbers than terrorist have since 911. But threats from outside seem more frightening and trigger us to raise the banner of war, even before we consider the consequences (reference “Is War Fever Enough?“). Stated simply, the lion has crossed into our physical or virtual space.

Too easily we may succumb to the feeling that war is inevitable. We are confronted with an enemy who terrorizes without conscience. This enemy engenders fear and an instinctive warlike response. But there is another factor besides Daesh’s tribal imperative and the triggered response of the terrorized. That factor is the fog of war and what is commonly called the “slippery slope.” We are already on that slop, like a snow ball rolling down a hill. In the last few weeks we have seen that snow ball gathering momentum and mass. Turkey and Russia have joined the fracas, but on different sides than America. Turkey has bombed America’s proxy, the Kurds. Russia has bombed Turkey’s proxy, the Turkmen, and America’s proxy, the Free Syrian Army. Meanwhile, America continues to increase its supply of weapons, military trainers, and tactical assistance to any group willing to fight Daesh. Our President has tried to slow the progress of that snow ball with diplomatic measures. He has pushed the Iraqi Prime Minister to include the Sunni’s in Iraq’s National Guard and tried to persuade Russia and Iraq to support a timetable for Assad to step down. The Sunni’s in Iraq will fight Daesh, as their Members of Parliament have stated, but only if granted more self-government. They will not aid, and likely will contest, either an American “liberation” or a Shi’a invasion of their territory. Likewise, no peace is possible in Syria as long as Assad stays in power. Unfortunately his army may be the only local force that could overcome Daesh. The Syrians, however, will not support that army unless it fought for a truly representative government without Assad. These diplomatic undertakings are underway, though racing far behind the pace of war’s snow ball on that slippery slope.

There are strange and seemingly random turns in history, like the assassination of a President or an Archduke in Sarajevo (think Vietnam and World War I). I believe we are now confronted with one of those pivotal moments. If Russia and Iran will not support any timetable for Assad’s departure and if Iraq will not cede any role to the Sunni’s in government or in the military, then the Syrian civil war will continue unabated and Daesh’s territorial conquest in Syria and Iraq will be ineffectively contested. More troubling is the risk of a widening war, involving NATO countries, America, Russia, and the Middle East. Today Turkey shoots down a Russian plane; tomorrow Russia arms its fighter jets with air-to-air missiles and its ground forces with surface-to- air missiles. What happens if an American jet is mistakenly taken down? Cooler heads must prevail. We are after all evolved primates who have demonstrated an ability to live together in peace. We must find a way to sheath the sword wherever we can achieve rapprochement. We should not overreact by yielding to mindless aggression and avoid wherever possible situations that risks retaliatory overreaction. Instead, we should call for a cease fire on all fronts not involving Daesh and focus on protecting Syrian civilians and refugees. If an armistice is not possible, then the only voices to be heard will be from the professionals in the Pentagon and CIA. They will strongly advocate for an escalation in the bombing, for more Americans on the frontlines to coordinate fighting with air support, and for a loosening of the rules of engagement to admit more collateral damage. The result will be more civilian deaths, more refugees, a demolished infrastructure, a terrorist backlash against the world, and a Daesh recruitment bonanza. The pivotal point I see is the balance between the deployment of sufficient military force to support diplomacy and devolution into all-out war, as some have proposed. The latter would reprise America’s Vietnam enterprise where we attempted to liberate a people by killing them off and where the embattled country required decades to reconstruct its infrastructure. Also, it should be noted, we supported a corrupt government in Vietnam during a civil war. How is that different than our support for the Iraqi government or potentially, if Putin has his way, for Assad’s government? That snow ball is gaining mass and momentum.

In time, I believe Daesh will be defeated; but its damage has already gone far beyond the borders of its self-declared caliphate. Its regressive and viral message has not only infiltrated Syria and Iraq but young minds around the world. Its message will not die with the violent extremists in Syria and Iraq or the potential terrorists already in our midst. Nevertheless, it must be confronted and eradicated. Otherwise, there will be no world peace. That peace can only be achieved by a global conscience emanating from all tribes and people. America, in fact, is trying to lead the world away from a widening conflict and toward a more stable post-Daesh horizon. Whether that horizon is feasible or not is yet to be determined. I do not disagree with those who advocate the use of military force. But force alone will not win the day. It must serve a much broader agenda—the awakening of a new zeitgeist that spans all nations, embraces the highest values of humanity, and makes tribal anachronisms like Daesh impossible.

A global conscience begins with each individual. The origin of war is rooted in our very nature: a reactive fear of the unknown other whom we instinctively deem our enemy. We objectify and dehumanize that enemy as Nazis, gooks, japs, ragheads, and so on. But there is another way to confront the objectified enemy. First, we can begin to see that enemy as fellow humans who have a different perspective than us. If we have to fight terrorists, we at least have to know what motivates them. Understanding them might allow us to reach their converts before they are turned. We have to form better relationships with the people of Islam in order to fight Islamists (i.e., violent fundamentalist or extremists). By report, Daesh may have 30,000 fighters plus another 10,000 casualties of war and a three or four times larger group of worldwide followers. Even so, they would still represent less than a fraction of one percent of the nearly 2 billion Muslims in the world. We need to develop one-to-one relations with people and communities of the Islamic faith. Second, we need to confront our fears and resist the herd mentality to either huddle in fear or react with disproportionate violence. We live in a world where nation states are armed and dangerous. If Ukraine still had nuclear weapons, would they have restrained from using them against the Russian aggressor? If an American soldier was captured by Daesh and burned alive like the Jordanian pilot was, could we be constrained from laying waste to Raqqa, without regard to collateral damage? We cannot be terrorized if we face our fears with an appropriate response, measured by reason and human compassion. And finally, we must impress upon world leaders the need for such a balanced response. Here, in America, where we are in the midst of a presidential campaign, it is imperative that we not support fear mongers and xenophobic opportunists who cater to our more basic instincts rather than our more evolved human attributes. They use mass hysteria to gain title and power. Put bluntly, they lack a developed conscience and cannot be trusted in any leadership role. Of course, I exclude from this condemnation all who constructively participate in the dialogue about the best course of action against an enemy like Daesh. I am no expert upon the difficult decisions required in taking negotiating positions between nations, in revamping rules of engagement, in deploying our military force, and in constructing the most effective anti-terror propaganda campaign. As an individual citizen, I can only do my best to support leaders who appear to deserve my trust and, of course, to make my opinions known.

Considering the gist of what I have just wrote, I would conclude by saying that war originates in our very nature, is born of fear, is magnified in collective hysteria, and is further instigated by the chaos created by the indiscriminate misbehavior of nation states and their respective leaders. If we, as individuals, think past our fears, form constructive relations with each other, including those different from us, and support thoughtful and compassionate leaders, we can at least do our part in building a more human and, hopefully, more peaceful world.

Is War Fever Enough?

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France has stepped up its bombing in Syria, replacing some of the American bombing missions. Russia has unleashed cruise missiles and a barrage of firepower from its fighter bombers on Raqqa, the “capital” city of Daesh (otherwise known as ISIS or ISIL). Although France’s action adds nothing to the existing chaos in Syria, Russia’s does for several reasons. First, Russian bombers do not return to base with undelivered ordinance, as do many of the American bombing missions. Russia shows no restraint. Second, the sheer size of their bombardment implies its lack of concern for the civilian population. By contrast, remember how “Jihadi John” was tracked for several days before he could be isolated in a car and killed by a drone strike. Also, take note of what has been missing in the American air campaign: there has been no Daesh propaganda about civilians killed at the hands of the Americans. The Russians, on the other hand, have taken a different course, changing the rules of engagement. Both France and Russia, each in its own way, are responding to an act of war. America’s air campaign and support for indigenous forces have a very different impetus, namely, Daesh containment while pursuing a diplomatic solution to Syria’s civil war (reference “What Strategy”). Given the evolution of this civil war and of Daesh’s projection of terror attacks beyond Syria and Iraq, American tactics have changed as well, though its underlying strategy has not, at least not yet.

Many in the media and on the opposing end of the political divide would argue that the American Administration is misguided in its goals, inept in its actions, and not sufficiently opportunistic in advancing its position. Stated bluntly—and repeated tirelessly—the “Administration has no strategy.” Actually, what this refrain reveals is that many pundits and political opponents simply disagree with the current American strategy. The reason for this disagreement is the apparent shortcomings of that strategy. A more effective strategy is rarely offered, but is most assuredly implied: an American a/o coalition ground attack against Daesh. The French President seems poised to invoke NATO’s Article 5. Meanwhile, Russia’s President is taking another opportunity to extend his hegemony into the Middle East. The pressure on our President to deploy combat brigades in Syria is growing. The consequent anticipation of war in the American media is growing to a fever pitch. Our politicians foresee an impending crisis, decry the slow pace of the Administration’s current strategy, and demand immediate action. Given history, these Cassandra-like proclamations are often the preambles to war. Even the Catholic Pontiff now warns of World War III.

But cries of war drown out very serious ramifications. How would a new allied army attack and destroy Daesh without contending with the many factions already fighting against the Assad government and each other? Is it feasible for NATO, Russia and the United States to invade Syria, destroy Daesh, and parcel the country like the Allies divvied up Europe after World War II? Russia, perhaps with the help of existing Iranian forces, could form a puppet government in the west, NATO might bequeath the north to Turkey’s administration, and America would undoubtedly advocate for—and likely provide material support to—Kurdish self-government in the east. But would the diverse indigenous population support this arrangement? Sunni’s would not welcome either Shi’a rule in the west, Kurd rule in the east, or Turkey rule in the north. Besides, the presence of an invading foreign military would likely incur the same Sunni insurgency American forces faced in Iraq. In order to avoid this post-invasion quagmire, it would become an urgent necessity to form a Syrian government to reconcile all fractions beforehand. But who could lead this fractious state? And how could any unified Syria afford to reconstruct itself after the horrendous effects of a multi-year civil war and of an invasion by heavily armed foreign militaries. Unless the allied countries supported a decades-long reconstruction, Syria could not possibly survive as an independent country. And it is questionable whether Daesh jihadists in Libya, Nigeria, Afghanistan, and affiliates in North Africa and South Asia would be deterred from future terrorist attacks. In summary, defeating Daesh in Syria may not curtail terrorist attacks prompted by its beliefs; and its eradication from Syria raises many questions that severely tasks international diplomacy.

At this time, Europe, America, and Russia have begun to address the diplomatic questions just raised. The Vienna conference led by our Secretary of State has begun the process. The conference has agreed to the need for a cease fire between Assad’s government and diverse rebel forces. Russia has ordered the immediate cessation of barrel bombs. If all parties in the Syrian civil war agree to a cease fire—which is problematic—then an allied coalition force could presumably engage Daesh on the ground and eliminate its hold on territory. However, this initial agreement would be no more than a temporary armistice. Could it possibly stand the test of time without a resolution of the underlying issues that divide Syria today and without a post war reconstruction plan? Not only do the fighting Syrian factions present a diplomatic challenge now; but their possible post-unification does as well. Will Assad ever agree to step down? Who would fund a Syrian reconstruction effort? Would these various Syrian factions have competing goals? Might the allied forces that liberated Syria also have competing goals? For example, Turkey would like to be in a position to crush any potential Kurdish rebels on its borders. Russia, with Iran’s assistance, would likely demand a Shi’a government over much or perhaps all of Syria. All of its initiatives in Syria intimate Russia would never give up its hegemony there. In large measure, Russia is responsible for creating the Syrian morass. It supported Assad against the rebels from the start. It intervened with a proposal to remove Syrian chemical weapons in order to stop the American President from bombing Assad and creating a no-fly zone over Syria (although Congress’ inaction had the same effect). It not only supplies Assad with weapons, but is now actively supporting his forces against the rebels with its air power. It seems unlikely that Russia would relinquish its foothold in Syria. Even Europe would find it difficult to put self-interest aside. Its history in the Middle East has drained European resources in the past. Why would it take upon itself a long term material and financial reconstruction effort at this time of European economic constraint? For its part, the Administration surely intends to be a fair broker at the diplomatic table; but it is reluctant to commit an American combat force in a ground war. Even if the war drums capture support from a majority of Americans, it seems very unlikely they will continue to support another costly military campaign in the Middle East. Some who might welcome a reversal of the President’s “no boots on the ground” decision, would be the first to denounce him for every setback and adverse outcome of that reversal.

In my opinion, the diplomatic challenges seem insurmountable; but they actually pale before the real problem. As many have said—and history affirms—an ideology cannot be defeated with weapons. It must be refuted. My previous blog on this topic addresses various tactics that may help us contain Daesh and discredit its message (reference “Is ISIL Utopia Dead on Arrival”). The Administration’s current strategy aims at a diplomatic solution, includes some of the tactics suggested in that blog, and encompasses much more. For example, the air campaign coupled with local ground forces has taken back about 25% of Daesh’s conquered territory, has established a safe zone on the Turkish border and a Kurdish stronghold in eastern Syria, has cut off the supply lines between Raqqa and Mosul, has severely damaged Daesh’s infrastructure and oil-based economy, has facilitated the success of rebels in central Syria to destroy much of Assad’s tank forces by means of a largely secret CIA-run arms supply network, and, as a result of the backlash to recent terrorist attacks, has refocused Russia on the Daesh threat and Europe on its security practices at airports, borders, passport controls, and intelligence gathering/sharing. The Daesh snake has been kicked in Syria and is now emerging from the bushes to attack beyond its borders. This evolution of Daesh is consistent with its beliefs. It recognizes no borders. Even if nations unite to squash its head, it will resurrect in other places. To some extent, it already has, in Africa, Asia, the Arab peninsula, and on the European continent. Meanwhile, it incites its adversaries to fight on its turf in Syria/Iraq. The image of martyrdom at the hands of the West it hopes will recruit more Moslems to its cause. Within the territory it controls, Daesh secures its rule by fear, slaughtering those who resist. At this moment, it has killed more Sunni’s than any group in recent history. As unappealing as its fundamentalist orthodoxy may appear to common sense, it has proven successful in drawing tens of thousands of recruits. It may take a generation or more to eradicate its poisonous and barbarous ideology. But that task is what remains for the rest of us. The best we can do is to support Islamic leaders who actively confront Daesh’s distortion of their beliefs and to learn more about modern Islam so that we can contribute to their grievance with Daesh.

You may have noticed that I am now using “Daesh” to describe this group. This usage is my humble attempt to align with Muslims who note that “Daesh” sounds similar to the Arabic words Daes, “one who crushes something underfoot”, and Dahes, “one who sows discord.” Daesh indeed crushes the innocent and spreads animosity, proving that it is not Islamic and undeserving of statehood. The world must respond with a sense of urgency by not only protecting the innocent—including the Syrian refugees—and denying Daesh territory, but also with a concerted effort to refute its message. That refutation must be more than propaganda aligned with our Muslim brothers and sisters. For it must address within Daesh’s recruit population the conditions that allow its apocalyptic message to take root. From what has been reported so far, Daesh recruits seem to be young males, who are disaffected from society and from opportunity. There may be many elements influencing these recruits, including poverty, discrimination, lack of education and jobs, or a sense of moral and spiritual emptiness. If a person is depressed or angry with his/her circumstances, Daesh provides a rationale for taking whatever one wants, for exterminating anyone who might interfere or disagree, and for elevating one’s status to a position of unaccountable power. That rationale is an apocalyptic theology, supposedly blessed by Allah.

We have seen the face of this evil before, in pogroms, crusades, inquisitions, and interfaith wars. For there is no greater evil in the world than that performed in the name of God. It relieves us of an attribute that most distinguishes us from our primate instincts: the individual responsibility each of us has to develop a conscience. No God or Allah will exempt us from that responsibility. Needless to say, Daesh followers have no conscience.

Keystone and the Politics of Diversion

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Last week TransCanada suspended its application to extend the Keystone XL pipeline across the U. S. border. Its CEO in a recent conference call said the company “needed time to work through the Nebraska review.” In January I wrote a blog that questioned whether TransCanada would persists with its U. S. pipeline extension plans or revert to an alternate strategy (reference “Keystone or Philosopher’s Stone”). At that time I indicated that the judicial process in Nebraska—and potentially in South Dakota as well—were the main obstacles confronting TransCanada and not the Obama Administration. The company had already cleared its main hurdles with the Administration: rerouting the pipeline to the outskirts of the mid-West aquafer and mitigating leakage concerns pursuant to winning approval of the Final Environmental Impact Statement (EIS) in 2011. The EIS found “no significant impacts” from the pipeline.

Though approval of the Keystone pipeline appeared to fair better with the Administration than with the States, TransCanada still faced further obstacles before they could open new markets and satisfy demand for its heavy crude. That demand existed in Europe where supply had been mitigated by the Iran oil embargo and the steep pricing of the Russian supply network. The American Gulf Coast seemed the perfect venue for exporting oil to Europe. But refineries there were already operating at capacity. The company wanted Congress to pass a bill that would allow crude oil exports to Europe. Congress quickly obliged. But after years of dealing with American environmental concerns, lobbying Congress, and litigating in State courts, TransCanada decided to develop a backup plan—that is, an alternate route for their pipeline. First, it explored extending a pipeline to Canada’s Western coast where crude could be exported to China. Then, more recently, the company refocused its ambitions on the European market. Perhaps it reassessed the recent resurgence of Europe compared to the slowing Chinese economy. Ironically, its proposal for a Quebec pipeline alternative was turned down for environmental reasons. Not to be denied, the company proposed an all-Canadian Energy East pipeline to serve a prospective European market. The newly elected and more liberal Canadian government has indicated it will work with TransCanada, provided the company passes “a robust environmental review.” So the company was actually further along in the environmental review process with its American venture than its latest Canadian alternative. So its request to suspend its application for the Keystone XL pipeline was a surprise and, predictably, a reprise of fevered political debate.

In that same blog just referenced, I tried to debunk some of the politicized arguments pro and con on the proposed extension of this pipeline. Since Canadian crude would be produced and priced in response to world demand, only its production, not its means of transportation, was relevant to world pollution. Further, since its export was aimed primarily at Europe, it had no relevance to the U. S. economy or energy use. From an American perspective, what needed to be weighed was the obvious benefit of a safer means of transporting oil against the need to seize land from individual property owners by means of eminent domain. Nobody would prefer dealing with the enormous explosions of rail cars carrying Canadian crude to the prospect of repairing a leaky pipeline. On the other hand, the fair exercise of eminent domain is a civil rights issue emanating from natural law, the very foundation of our legal system. This legal matter was still in the courts when TransCanada suspended its application, allegedly in order “to work through the Nebraska review.” Its action might be expected to depoliticize the underlying issue. But it did not.

Several days after TransCanada asked the Administration for a suspension of its application, our President announced his concurrence with the State Department’s rejection of TransCanada’s application. Does anybody think the timing of this decision was not political? As I pointed out in my previous blog, the Administration’s approval would have no effect unless the effected States approved the pipeline extension. However, the Administration could have rejected the pipeline at any time, effectively killing the project. Since it did not, one could have presumed it would favor its deployment once the proposed pipeline passed the approval process in the States and in the EPA. After the EPA concluded the pipeline presented no significant environmental hazard, the only serious hurdle for TransCanada seemed to be the “Nebraska review” in civil court. But what and who should we believe about these recent announcements from TransCanada and our President? For the last seven years, TransCanada has pushed its case for constructing this pipeline, arguing that the pipeline would increase U. S. jobs and decrease American energy prices. It published “Facts and Myths” on the Web to debunk arguments to the contrary, while paradoxically pursuing alternative strategies to service non-North American markets and slyly ignoring the fact that base oil prices are fixed in the world market (and only rarely tweaked by local taxing authorities). Meanwhile, the President maintained a “wait and see” strategy while intimating his likely approval to the previous, more conservative Canadian Prime Minister and stonewalling the progressives and environmentalists within his own Party. Is it possible that his recent, and apparently precipitous, decision to reject TransCanada’s application was based on politics? TransCanada’s request for a suspension of Keystone might be the result of weighing the feasibility of its alternative, specifically, Energy East. Or it could also be a strategy to wait out this Administration, presuming more favorable consideration of its application by a new Administration. The current President, on the other hand, might be reacting to this political strategy; or he might be aligning with the consensus opinion of the Democratic presidential nominees who oppose Keystone. At any rate, I would agree with the President that the Keystone XL pipeline represented “an overinflated role in our political discourse.” Regrettably, the President has become part of this political inflation.

The environmentalists who opposed the XL pipeline never really made an effective case against it. For their real concern was always about Canada’s oil sand extraction of heavy crude oil. This extraction process damages the environment and produces a highly pollutant grade of oil. But eliminating a safer means of transporting Canadian crude has little effect on its production. TransCanada will produce its crude oil and find a way to export it to any market that will pay for it—by rail a/o pipeline, and then by ship. The market force here is simply demand and the opportunity for profit. Both developing and developed economies continue to increase demand for energy. Environmentalists are not in a position to stop capitalism; but they can advocate for alternative clean energy sources, promote development of those sources, educate the public about climate change, and spur demand for cleaner energy.

I understand the environmentalists’ tactic to thwart a company like TransCanada from reaching its intended market. But that tactic is not an effective strategy. For it encourages the opposition to change the debate to extraneous issues like jobs, regulations, gas prices, the demand for foreign imports, and the President’s politics. These issues garner headlines and spur the media megaphone, completely obliterating the underlying issue. The debate over the pipeline is really just a proxy debate that sidelines the real debate about climate change and the need to replace a carbon based energy platform. Let’s have that debate instead of the politics of diversion.