We Become the Future We Seek

Emmanuel Kant asked the question, “What is man?” Actually, this was the last of four questions that seemed to summarize the previous three, namely, “What can I know? What ought I to do? What may I hope?” These are all questions that go to the core of every human being. Today, I respectfully submit my response in terms of our current human condition.

First, we need to recognize what we share with other species before we analyze what makes our condition so different. Darwin already summarized what all species have in common, that is, the will to survive. Survival, he explained, was enhanced by evolution, the natural genetic selection of those more fit to survive in a dangerous world. Although early humanoids developed over a million years ago, most anthropologists believe the first modern human appeared about 40,000 years ago. His first survival task may have been to eliminate his predecessors, in this case the Neanderthals. Although there is some evidence of genetic assimilation with his predecessor, there is little doubt that the modern human competed more effectively for resources and was more capable of defending territory and tribe. Survival then was based upon genetic development. The human genome is part of who we are.

Secondly, we need to recognize how human survival differed from other species. As it turns out, tribal security was a major factor. Ancient civilizations lived on an earth centered world protected by tribal gods. Individuals within these civilized societies shared ethnic and social taboos that supported their assimilation and defined their roles. A person could live secure in a human centered cosmos and with a socially defined destiny. The most significant threat to this security was other civilizations, tribes, or cultures. Normally, animal species do not attempt to eliminate their own kind. But early human civilizations did regularly clash with each other. Besides natural disasters and predator species, humans felt threatened by other tribes and civilizations. These were the external threats that incurred the most fear, precipitated the buildup of weapons and arms, and insulated societies within the cocoon of their respective cultures. As a result, human history has become replete with intra-species violence: the clash of civilizations, barbaric invasions, border skirmishes, and even world wars. Internecine violence is also part of who we are.

The post-World War environment in which we now live still has many tribal conflicts, invasions, and border intrusions. But it also has international laws, treaties, trade agreements, and an expanding global communication network. Part of human evolution, then, includes a new approach to survival, one that includes communication and cooperation rather than conflict and war. But evolution is a slow process and develops initially at the individual level. Obviously, many of us still feel insecure and fear the enemy at our shores or the terrorists in our midst. Why do we harbor such insecurity and fear? Partly the answer rests in the unsettling nature of external threats such as terrorism, nuclear armed intercontinental missiles, and ongoing conflicts that could devolve into larger wars. Despite our progress, we still harbor the same fears of earlier civilizations. Our struggle to redefine ourselves is also part of who we are.

But now we have new internal threats that go to the heart of Kant’s question. In a sense, our very progress stands in the way of understanding who we are. For example, when we look at a painting, admire the workmanship of a hand carved chair, or listen to a music composition, we are immediately confronted with the personal power of the artist, the carpenter, or the composer. But most of us have little opportunity to realize our personal creative power. In fact, the world we now inhabit insulates us even from any sense of how the things we use and experience are generated. We drive cars we cannot repair, live in homes we cannot build, eat food we do not produce, communicate with people not even present, and work in environments where schedules and performance criteria are determined increasingly by computers. The economy we have created operates according to statistical laws we only superficially understand and struggle to control. Financial markets trade at the whim of programmed algorithms that no person controls and few even understand. And our politics displays much less rationality than Plato’s ideal, but rather a helter-skelter process that hurdles towards unforeseeable ends. What is apparent in contemporary politics is the will to power, but not its direction. Although politicians make it so, they have no control over its outcome. So as a worker, as an economic unit, and as a citizen, the modern human lives less securely than his predecessors. Tribal fear still persists from terrorists or the actions of rogue nations. In addition, we now live less secure with what we have created but do not control and without the comforting belief in a benign cosmos that exists just for us.

So “What is man,” the philosopher asks. Part of the answer is that we are an animal species with special rational powers. Our will to survive is part of our animal inheritance, as is our fear and pervading sense of insecurity. Our rational powers are the human inheritance that empowers us to create our future. On the evolutionary scale, humans have begun to climb their own ladder. It is not just the physical development of the frontal lobe or even the cultural developments of human history that explains us. We are defined by our goals.

If we cannot answer Kant’s question today, our failure is not the result of irrationality or religious belief. We are instead struggling to define our goals as a human race. To the extent we fear each other, we will feel insecure. To the extent we are subservient to our technology, we will feel less empowered. To the extent we remain unable to make our economy or our politics serve our basic needs and general welfare, we will feel oppressed and bewildered by systems run amuck. We cannot satisfy Kant’s query “What is man” because we have yet to finish our development as humans. The future of “man” is intrinsically tied to what Martin Luther King Jr. called the “audacity of hope.” Our essence, then, is partly aspirational. Perhaps the only appropriate response to Kant is “We shall see.”

Political Common Sense

Is my title an oxymoron? Well, yes, because it does not distinguish between political sense and common sense. Allow me to explain the difference with a few examples drawn from the American presidential campaign.

    The Clinton Email Controversy

Factual premise: The FBI recovered 30,000 emails from Secretary Clinton’s last server and some 20,000 other emails from previously abandoned servers and from recipient’s emails routinely deleted from Mrs. Clinton’s server. They read every single email they recovered or tracked down on recipient’s email files. About 2,000 of these emails were posthumously classified by “other” agencies (Pentagon? N. S. A.?). Amongst those emails reviewed, 110 were classified at the time they were sent/received. The email chains on these emails were as high as 52 recipients. Of these emails only eight (or seven, according to Mrs. Clinton) were marked classified as “Top Secret.” Four of these were found to be incorrectly classified according to Mrs. Clinton. In addition, three documents were classified with “partial markings,” according to the FBI, or “inappropriately marked,” as termed by Mrs. Clinton. So, out of 50,000 emails, there may have been one clearly identified classified document that passed through her server and through other email accounts in the State Department (depending upon whether there were seven or eight “Top Secret” documents before deducting the four incorrectly classified and the three with “partial markings”).

Political sense: Mrs. Clinton has jeopardized national security and deserves the pseudonym of “lyin’ crooked Hillary” and should be “locked up.”

Common sense: If an urgent or classified matter of national importance needed to be sent to the Secretary, her decision to maintain a private server placed her subordinates in a compromising position. This decision is what Mrs. Clinton regrets and has termed a mistake. Her statement that she trusted her professional associates to determine the appropriate classification is an apparent dodge of the FBI Director’s accusation that her actions were “extremely careless.” That dodge makes political sense in the midst of a campaign. But it begs common sense. The broader issue, however, is how poorly the various agencies determine and maintain security classifications. They seem to operate in a context where there is no uniformity and little consistency in the handling of sensitive material. Mrs. Clinton was part of this inter agency problem which, I suspect, has been around for a very long time.

    The Trump Campaign Style

Factual premise: Donald Trump is a successful and accomplished businessman who says whatever is on his mind. He is not “politically correct,” demeans the use of a teleprompter, and therefore, unlike many established politicians, is authentic.

Political sense: Mr. Trump is an outsider with the business acumen to create jobs, to enrich average Americans, to shake up the self-serving Washington establishment, and to “make America great again.”

Common sense: Mr. Trump’s son says that his father is “a blue collar billionaire.” But, as John Stewart recently stated, “that is not a thing.” Though CEOs I have known do care about their employees, they direct their companies primarily from the bottom line, that is, the corporate ledger. Companies succeed by selling more products/services than servicing debts and meeting operating costs. Mr. Trump’s bankruptcies represent failures to do so. Moreover, the penalty for this type of failure falls mainly upon creditors and employees, both blue and white collar.

Mr. Trump says he will shake up the establishment because he is a premier deal maker. His success in leveraging municipalities’ investments and the tax depreciation schedule to finance his real estate projects is evidence of his deal making prowess. But he is no Lyndon Johnson who spent years in the Congress mastering the legislative machinery and learning what levers to pull with his associates to attain his goals. How does Mr. Trump’s deal making skills translate to Washington? In truth, he is a neophyte with little knowledge of how the government works and, apparently, not much familiarity with either the separation of powers or the Articles of our Constitution.

Mr. Trump’s campaign slogan seems to address the plight of white middle class blue collar workers. It somewhat narrowly resonates with Bernie Sander’s concern about income inequality. The middle class worker’s income has not kept pace with his/her productivity. The poorer classes, which still harbor more minorities, have even less upward mobility. Wealth in America is disproportionately amassed by large international corporations and a few billionaires, much as it was before the Great Depression. But Mr. Trump is no Franklin Roosevelt. His plan to eliminate the estate tax, to lower the tax rate for the wealthy, and to make child care a deduction instead of a tax credit offers no benefit to the vast majority of Americans. The question for Mr. Trump: for whom will he make America great again?

And, finally, though authenticity is welcome and sorely needed in our elected representatives, it is not predictive of performance in office. In fact, it has no value without character. The question voters must ask themselves is whether Mr. Trump has the strength of character—the discrimination, the compassion, the composure, the self-discipline—to lead our nation.

    Media Coverage of the Presidential Campaign

Factual premise: The media has become apoplectic with political commentary, polls, and daily coverage of every word or action of the candidates.

Political sense: Every gaffe, political strategy, and polling results have a bearing on the outcome of the Presidential campaign. Its daily progress will determine the winner. The press’ job from this perspective is to predict who that will be as it breaks down the contests each day and even in each state.

Common sense: There are journalists who do not follow the campaign like an inning by inning baseball scorecard. Rather than a game to be won or lost, they analyze the expectations of the electorate, the shortfalls of government institutions, the needs of national security, the nation’s progress towards the goals set in the Preamble to our Constitution, and the effectiveness of the candidates’ proposed agenda to address these concerns. From this vantage point, they can educate the electorate and provide the one service that justifies their labor.

I readily concede that both the media and the candidates feel compelled to a course that makes political sense. But somehow we Americans have to navigate through the media myopia and the political demagoguery to determine which candidate we trust to administer our institutions, our military, and our foreign policy. We have just one task: to select the candidate we trust to govern us wisely in accordance with our Constitution and our “general welfare.” That task is just simple common sense.

Had Enough Already?

Comedians use satire to expose somebody’s flaw or discredit a false statement. They often embellish their satire with irony, a rhetorical flourish, or wit to highlight the contrasting virtue or truth. Sometimes their satire incorporates sarcasm in order to insult the character of somebody, literally to sneer at the targeted person. Although comedians do not always deploy sarcasm in their satire, politicians very often do, especially during campaigns.

In the next hundred days, Americans will task themselves with unravelling the snarling sarcasm inveighed by our two presidential candidates against each other. Both Party nominees want to win our trust by exposing the reasons why we should distrust their opponent. Part of our task is to weigh the legitimacy of the truth implied in the discrediting insult. But this task may become difficult in the melee already underway. Since sarcasm is meant to be hurtful, it easily invites retribution. In other words, this presidential campaign could well devolve into a bar brawl where the winner is whoever punches harder. One of the candidates has already used this metaphor to exclaim his intent to punch harder. But has reason ever won a bar fight? The value of satire is demeaned when sarcasm stands alone as pure meanness and insult. Stated more plainly, it is imperative upon us to evaluate the truth behind accusations that accuse Clinton of being a liar and a crook and Trump of lacking the temperament and competency to be President.

Both candidates have used satire touched with sarcasm. You can judge their relative success by simply reviewing their respective use of satire. For example, in past years Mr. Trump has pointed out the irony that Obama won the Presidency even though he should have been disqualified by reason of his alleged foreign birth. He now offers the irony of Clinton seeking the office of Commander-and-Chief while violating national security and failing to protect our Foreign Service personnel overseas. He accuses her of being a crook who has violated the law and lied about knowingly receiving classified documents on her personal email server and who repeatedly denied responsibility for the deaths of foreign officials who were killed during the attack on the CIA protected consulate in Benghazi. Mrs. Clinton, for her part, has called attention to the irony of Mr. Trump’s claim to be “the voice” for working Americans whose wages have not kept pace with the growth in our economy. She has sarcastically referred to his lack of experience as an employee, to his propensity to hire overseas workers, to fight union participation for his domestic laborers, to his hiring of illegal immigrants, to his several bankruptcies that relieved him of any obligation to his creditors, and to his tendency to engage small business owners in lengthy legal battles rather than meet their demands for either his adherence to mutually signed agreements or to a fair settlement of their contributions to his business.

When sarcasm has no basis in fact, then it is not satire, but simply unabashed insult. In the political arena, too often the only irony is that there is no irony, for there is very often not even the semblance of truth. I don’t believe the previous paragraph misrepresents either candidate’s statements. It is not at all difficult to assess the truth behind their scathing sarcasm. Which one deserves your trust? You be the judge.

My readers know I have a propensity to delve into the roots of language. So, in closing, I feel compelled to point out a strange linguistic anomaly: the word “satire” and “sad” have the same Latin root, satis, which literally mean “enough.” It seems that feeling sad is a surfeit of grief or unhappiness; and satire expresses a surfeit of another’s vice or folly. We very quickly reach our fill of unhappiness, but we can revel endlessly in another’s falseness. If you will excuse a little linguistic gymnastics on my part, satire might just be our way of keeping sadness at bay. Certainly, you never see a politician pounding his/her chest with a resounding mea culpa when it is so much easier to find fault with an opponent, even if that fault is based upon a lie.

This campaign season has already suffered enough from misused satire. When based upon a lie, sarcasm is not satire. It is simply an insult intended to malign an opponent and repel any assessment of the self.

Are you dissatisfied with this campaign? Have you had enough already?

Nature’s Inheritance

Recently I read an article about the healthful effects of certain wood essential oils, called phytoncides. It seems a simple walk in the woods can elicit an immune reaction that releases anti-cancer proteins. The Japanese call this exercise “forest bathing.” Recent studies have noted other benefits as well: “forest bathing” is believed to boost the immune system, lower blood pressure, reduce stress, improve mood, increase ability to focus—even in children with ADHD, accelerate recovery from surgery or illness, increase energy level, and improve sleep. For anyone who has camped or hiked in a forest, these studies are not surprising. Nevertheless, (bear with me) serious science has been devoted to phytoncides’ effect on cytolytic activity of NK-9wMI cells and the expression pf peroorin, tranzyme A, and granulysin. Now I am not one to discredit serious science, but I do wonder about this obsession to verify empirically what simple introspection already makes apparent. I doubt any research scientist would lessen your fear of cancer with the suggestion of a walk in the forest. But what this research does highlight—and affirm—is the body/mind connection, even though its focus is exclusively on the physical elements.

Over the last decade health professionals have similarly demonstrated and borne witness to the fact that meditation can improve focus, energy, peace of mind, and a general sense of well-being. Our common experience also tells us that nature often elicits this beneficial meditative state. Why else do we Americans frequent our many natural parks? They help ground us with our connection to all that we can sense and thereby with our own bodies. That connection to the tangible world is also one of the triggers for our sense of wonder and awe.

Now wonder is at the root of all philosophy, as many philosophers have told us. And awe is the inspiration for most of what we humans struggle to express in our art, music, literature, and many of our cultural forms and figures. It is, I believe, at the core of all spirituality. Nature can inspire wonder and awe. It can awaken in us a deep resonance with all that is. And, in this manner, that resonance can change the meaning of one’s life.

Some years ago I published a work of historical fiction centered on the Vietnam War and the turmoil of the 1960’s. As you might expect, the experiences I depicted are drawn from real life. There is one scene in that book where my main character finally begins to overcome his fears—of death, commitment, and love. This scene is pivotal for it establishes the basis for his future decisions and the courage he will need to act on them. The context is one of heightened tension as his headquarters detachment awaits an eminent attack. It is the eve of the Tet Offensive in which many thousands would perish.

During his lunch break, Regis climbed the water tower. He had taken off his fatigues and stripped down to his boots and shorts. When he got to the top, he did not recline as planned, for the asphalt top would have been too hot on his bare back. Instead, he sat on the edge and hugged his knees to his chest, absorbing the heat of the sun bearing down on his uncovered head and shoulders. The horizon stretched out in all directions from his perch, the highest point on the highest hill in the local landscape. The more distant hills came to life with a fresh vividness. Their sun baked treetops aligned in a rolling pattern that mirrored the rise and fall of the earth beneath them as they reached towards the sun. They did not shrink from the heat, as Regis must, after too much exposure. They embraced it. For a time, Regis tried to embrace that heat as well. He could feel the pores of his skin releasing life-giving water into the air. In the valleys at the base of the surrounding hills, Regis perceived a slight mist that added translucence to the unending green that marched up the foothills in ever deepening hues. They too were giving up their moisture in an ongoing weather cycle that connected with endless other life cycles, of which Regis was a very small part.

His head began to throb with the rhythmic pounding of blood through his temples. His body was succumbing to a countdown in its own cycle of life and death. His death, he knew, was inevitable. If not Charlie (the Viet Cong), then nature would claim its purpose with him. There was nothing for him to do except to accept it. With his brain blasted by the heat, eyes bloated with the kaleidoscope of endless shades of green against a piercing blue sky, and the sound of nature’s silent voice humming like a seashell in his ear, Regis was overcome with the sheer beauty that rampaged at the gates of his senses. An alternate reality, ever-present but previously ignored, had broken down the barriers of his consciousness. He slid to the side of the tower, clasped the ladder rungs and slowly—with a savoring deliberation—descended. He felt unfamiliarly at peace, both with himself and with everything (“A Culpable Innocence,” page 165-166).

The key words in this excerpt are “he felt.” The affinity my protagonist felt with nature opens a window of awareness into the human heart and into the mystery of our kind. In our post-industrial and contemporary technological age, we tend to favor the view that intelligence is the dominant factor in human civilization: science is dominant, logic prevails, and well written laws can define morality and social interactions. But we evolved organically out of the very stuff our senses touch every day of our lives; and our minds can do more than objectify what we perceive. Not only can we analyze, but we can also experience our presence in the world, that is, feel reality in the absence of any intervening thoughts. We are more than a pretentious self-evolving species that can define chemical changes in our cells and even begin to manipulate our genetic inheritance. In moments of deep introspection, we can identify with nature. The danger before us, I suspect, is the foolhardy assumption that we can divorce ourselves from nature, from the mother that bore us into existence, and from our own mind/body identity. Not only has nature formed the physical basis for our existence and the introspective awareness of our presence in the world, but it can ground us in its most fundamental lesson: we cannot survive a divorce from nature, neither as individuals nor as a species.

Perhaps the supreme challenge of our time is maintaining our affinity with the natural life forces that course through our bodies. A simple walk in the woods may not only bring peace of mind, but reorient our consciousness to nature’s ubiquity and the unbiased reality of pure existence. Like the main character in my book, feeling existence in the face of death might just be the premise for leading a meaningful life. At least that was what I learned on that water tower.

(Note: If this blog resonates with you, you might also be interested in “Bound in a Nutshell . . . King of Infinite Space,” “It’s a Small World After All,” and “The Doors of Perception.”)

My Anne

Her music is a bow drawn lightly across a string
rather than fingers skipping and pounding on keys.

She is exuberant like a flower opening to dawn
rather than an overripe grapefruit falling from a tree.

Her laughter sings a melodic strain
like a chime that answers a petulant breeze:
both responsive to the moment and soothing to the ear.

The music I hear in her words
is the heart that beats in her bosom:
the echo of love’s conjoining
that issued from my loins.

AJD: 7/07/2016

A Prescription for Change

A new documentary attempts to divulge the context of O. J. Simpson’s trial, the so-called “trial of the century.” It not only explores O. J.’s life before the trial, but also the circumstances of both his life and the trial, to include the state of race relations in Los Angeles generally and between the African-American community and the Los Angeles Police Department more specifically. The assumption behind this production is that we can never really understood O. J., the crime, or the verdict without an understanding of the context. You see, everything is connected: race, culture, locale, background, and even history.

Some day in the future, another documentary will be researched and presented to the American people in order to make sense of our current political upheaval. It is probably presumptuous of me to write about the context of the storm that is brewing. But it seems to me that the stakes are too high if we ignore it entirely. To the extent that we can grapple with our contemporary context, we may be able to divert a very unwelcome trajectory into our future.

What the current electoral season seems to reveal is that Americans are not happy with their government or, at least, with the candidates running for office or those already in office. And yet, Americans continue to vote for incumbents: allegedly, 80% of House seats are considered non-competitive. Meanwhile, our major parties continue to nominate established politicians—with the notable exception of a one recent Presidential nominee. On the one hand, we seem to trust local politicians or familiar candidates; but, at the same time, the new and different outsider captures our hopes for change. Clearly, we want change, but are divided on how to accomplish it. The question I am asking today is whether we are mistaken in placing our hopes in any candidate for office without understanding the context. More to my point, no champion, political savant or crash-and-burn strongman can alone change a social environment with deep historical roots, the entrenchment of a failed system of governing, or the implacable façade of an inflexible ideology.

Taking an historical perspective, one must admit our society has been both pluralistic and divisive from its very outset. Even before our slice of the continent became America, migrants began populating this land. First, they came from various countries in Europe. Those early settlers pushed the native Indians from their hereditary lands and imported slaves from Africa. To this day, most Native Americans live in impoverished Reservations while many African Americans live in poor segregated communities where access to public services, education, and job opportunities lag far behind the general population. Subsequent migrations from Europe, Asia, and the American sub continents have all been met with resistance before their eventual assimilation, usually over one or two generations. That resistance has always been colored by prejudice. Remember the injustice of the Japanese internment camps or the exploitation of Mexicans in the Bracero program. Although our society has at times assimilated large numbers of migrants, such as refugees from foreign wars, we still seem reluctant to fully integrate people who have been here as long as or longer than any segment of our population, such as Indians, African Americans, and Mexicans. The concept of a “more perfect union” still runs afoul of divisiveness born of racial and ethnic prejudice.

Overlapping with these racial and ethnic divides are social economic factors that further define both the diversity and contention within America. The mobility inherent in our system has allowed people to concentrate within communities of similar ethnic and social economic identities. It is this concentration phenomenon that has given our political parties the inspiration to develop gerrymandering into an art form. The rural/urban divide, as a result, seems to largely define Party alignments. Population centers like our major cities have no more voice in the House of Representatives than much less populated rural, districts. Should we be surprised that our diversity supports contention in Washington along the lines of race, ethnic origin, and urban/rural communities of like-minded perspectives? Both divisiveness and cultural diversity are very much a part of our context.

Another aspect of our society is what is now commonly called “low information voters.” When news outlets offer this label, they seem to imply a native ignorance within a portion of our population. But there is no lack of common sense amongst Americans. It is not “low information voters” that are deficient, but low information providers. Once again, I must turn my focus on cable news where it appears many people obtain the news of the day. The core issue here is corporately sponsored news programs produced for profit. How often do you hear a speech from a public servant without commercial interruption? Sponsorship and ratings are the driving force instead of viewer education. The few exceptions are programs that combine both characteristics or that function as “fillers” in prohibitive time slots. For the most part, the broadcast media is obsessed with the loudest voice, the most outlandish behavior, scandal, offensive dialogue, and a complete lack of in-depth reporting where context is almost never included. When politicians oppose each other’s positions, “objective” reporting most often lends air time to both positions without reporting on the objective truth of their remarks. Fair or equal access to media may seem to be a neutral position for a corporation not wanting to offend its consumers, but how neutral is a failure to report facts or state the consequences of serious issues? Neutrality in this instance is just journalistic cowardice and a disservice to the American public. Of course, the lack of substantive civics education is a factor in voter participation; and so is the truncated information or misinformation that inundates social media. Nevertheless, the broadcast media, unlike other, less available news outlets is largely responsible for the “low-information” voter syndrome. American voters are left to their own devices to search in private for credible data on the issues and candidates that interest them. The result is a public information context overflowing with data, but mostly lacking in substance.

Besides the societal context, what can be said about the current functioning of our government? It still bears the main features the founding fathers intended. Our democracy is structured around a check-and-balance system of three equal branches of government, a bicameral legislature, and the early development of a two party electoral system. The Constitution defines and regulates our separate but equal branches of government. Party constituents establish and define their respective Parties. And the House and the Senate make their own rules for conducting their legislative agendas. Their success in serving their constituents is defined by their ability to compromise in the interest of the general welfare of all Americans. Although the wheels of government were designed to move slowly, our system allows for the representation of a diverse electorate and the resolution of differences through compromise. But, currently, it is not our government’s cumbersome process that hinders American progress; it is the lack of compromise between the Administration and Congress and between the political Parties in Congress. It is too easy to cripple our form of government when our two political Parties refuse to work together toward common goals. During the Obama presidency, the lack of compromise between the Parties has become entrenched. (For more on this topic, you might refer to “Is America Broken?,” “A Tale of Two Fallacies,” or, with a touch of satire, “Politicians are One Eyed Cats,” and “Compromise: An Unfulfilled Promise.”)

Perhaps we should not be surprised that failures to assimilate in our general population reappear in our representatives’ inability to work across the aisle. Nevertheless, a stubborn resistance to finding common ground or to build a basis for compromise is not just fouling the wheels of government but betraying its very purpose. In other words, this behavior is un-American. Before Party loyalists point the finger at their opposition, let me illustrate a few areas where both Parties illustrate my point:
Party-line voting suggests that Party loyalty rather than individual conscience dominates Congress. Certainly, Party positions require teamwork, but the extent of this practice defies profiles in courage in lieu of political tribalism. Americans are best served by bipartisan legislation that addresses the diversity of the electorate.
The legislative agenda is set by the majority Party, as it should be in a democracy. But when the minority Party’s agenda is totally vanquished from the floor—prohibiting both debate and an up or down vote—then the legislature no longer speaks for all Americans. The voice of many Americans is silenced; and requisite compromise is averted. (As an aside, I might add that too often special interests are allowed to define the legislative agenda, further limiting representation of the general public’s interests.)
Political fund raising consumes much of the time and effort legislators could be devoting to working “across the aisle,” as many of them admit. Although there is evidence of some collegiality in the upper chamber, there appears to be none in the House. Obviously, political campaign reform is a major issue (reference “American Revolution 2016”), but it still cannot justify the lack of bipartisanship in our legislature. If our elected officials cannot find time to talk to each other, then there is even less opportunity for compromise.
Political strategy too often takes precedence over the obligations of public office, including the critical responsibility of compromise. Perhaps a particularly heinous example is the Republican strategy for defeating Obama: (1) delegitimize him as president (e.g., the birther controversy, secret Muslim inference, etc.); (2) block everything and make victories look ugly; and (3) make it appear to the country that anything is better than the partisan caricature drawn of the present situation. It was this strategy that killed what would have been the most significant bipartisan compromise of recent years, the so-called “grand bargain.” That compromise potentially would have curtailed growth in Medicare, Medicaid and Social Security to the tune of hundreds of billions, would have increased revenues by 800 billion, and would have reduced both defense and non-defense discretionary spending by more than one trillion dollars over a ten year period. Though this example stands out, both sides of the aisle have become entrenched in strategies that befuddle compromise.

The complexity of our diverse society and the uncompromising gridlock in Washington are both emblematic of an underlying phenomenon. While we struggle to live up to our founding principles, such as equal justice for all, promotion of the general welfare, and the spirit of compromise, we have developed the ruse of inflexible ideologies to justify this drift from core values. At the most generic level, it is no longer capitalism and democracy, but capitalism or democracy. It is not conservatism and liberalism, but conservatism or liberalism. But these “ideologies” are not inflexible, but complementary. At the outset, America was a mercantile enterprise. And capitalism was never the sole bastion of conservatism. In fact, free trade always was (and still is in Europe) considered as a liberal position. The regulation of business, which is anathema to Republican conservatives, was first proposed by a Republican President whose face appears on Mount Rushmore. The Republican Party was born out of the “far left” abolitionist movement. The Democratic Republican Party morphed into the Democratic Party and was founded on the Jeffersonian principle of a limited central government, ironically the central concept behind the current Republican Party’s preference for State’s rights. If you took the measure of history to our present day, you would find the concepts of capitalism versus democracy or conservatism versus liberalism overlap in many areas. In their actual application, they form a continuum, ever ebbing and flowing with the tides of time. The antagonism invented by protagonists is really for the purpose of maintaining divisions in our society, for stimulating those divisions to gain constituents, and for justifying positions on matters of governance (reference “The Weirdness of American Politics”). These concepts and their political representations are just the flip sides of the American experience. Regardless of Party affiliation, all Americans find themselves projected on one side or another of a seesaw. The task before Americans is to find that balance in the middle and not to contend with one another until one side is thrown to the ground.

Often our Constitutional “professor and chief” has denounced unfairness, meanness, or uncompromising behavior with the words, “that’s not who we are.” Unfortunately, his words are a lie that panders to our mistaken self-image as a nation. What he should be saying is “that’s not who we want to be.” America, the so-called “melting pot,” is a cauldron of burning elements that cannot be reduced to a single entity. The fired-up passions of an election season might promise total victory for one Party, but governing in our system must assure “justice and liberty for all” members of our pluralistic society. Of course, we want our businesses to succeed, but not at the expense of a diminishing middle class. Naturally, we want our Constitutional principles to address contemporary issues, but not at the expense of those principles. The liberal/conservative push/pull is a natural concomitant of the American system, as is the for-profit/public service tension. The diversity of our history, our society and our beliefs demand that we accept our past and present differences and work toward the greatest good.

The American Constitution is a hallmark of the Age of Enlightenment. The system of government it constituted is both an experiment and a challenge for succeeding American generations. Our task is to learn from our failures and make that document a living trust in order to realize its promise. Recent history has shown us the pitfalls of other systems. America has fought in world wars with countries that adopted nationalism where the state subordinated the individual and populism where tribal beliefs victimized individuals who were different. Those ideologies are antithetical to our Constitution, and anybody who proposes them should be considered a radical and un-American. Equally, we should be wary of corruption from within, to include the influence of money and the usurpation of power for its own sake. When self-interest trumps public service, both our institutions and Americans suffer. And, finally, we should not give too much credence to the recently touted analogy with right wing challenges to the European Union. Washington DC is not Brussels, but a part of our country, the United States of America.

A prescription for change, then, is for Americans to cast off the indifference displayed in low voter turnout. It is long past the time for us to address our problems with class/ethnic/racial inequality in our society and with the uncompromising/nonsensical ideological contest for power in our politics. We already have what we need to continue America’s evolution in the Articles of our Constitution and in the core values expressed in that document. The change Americans seem to be seeking will not be found in antithetical political philosophies or radical demagogues that deviate from those values, but rather in a creative application of our founding principles to our contemporary problems. That change is solely in the hands of individual Americans. We simply need to reengage with the promise of our heritage and with the responsibility it entails. Let’s make our voices heard in the halls of Congress and in local voting booths across our great country. Awake, America!

Why does Putin Favor Trump?

Early in the primary season, Putin spoke out in favor of Donald Trump. He seemed to be responding to Trump’s stated remarks praising Putin. But it still struck me as odd that the Russian President would bother to remark on the American presidential campaign before the Parties had even selected their candidates. During the Cold War, a Russian President’s endorsement would have been the kiss of death for a candidate. So why would Putin speak out in favor of Trump? Was he seriously impressed with Trump’s credentials, as he indicated? Or did he have a subversive or other ulterior motive? Well, I did a little research and have discovered a few correlations that may hint at his motives. Of course, I have no way of knowing what is in Putin’s mind. But, still, I thought it useful to share the following:

➣ Maybe Putin sees Trump as somebody he can understand. Both are nationalist and use populist rhetoric to gain support of their followers. They both seem caught up in nostalgia for the past whether in Putin’s commitment to restoring the Soviet empire or in Trump’s avowed dedication to “making America great again.”
➣Putin might also infer some like mindedness between him and Trump in their professional associates and in their reaction to demonstrators. Paul Manafort, Trump’s political strategist, performed the same role a little more than two years ago for Viktor Yanukovych, the Ukrainian president that Putin controlled and protected. Although I have no reason to impugn Manafort’s involvement in the political repression of Ukrainians, his political involvement with both Yanukovych and Trump could be interpreted by Putin in Trump’s favor. Putin also shares Trump’s distaste for political opposition. His government threatened to withdraw financial aid to Yanukovych unless he suppressed protests. In February of 2014, Yanukovych ordered the mass shooting of protesters, thereby spurring a revolution, his own exile in Russia, and Putin’s invasion of Crimea. Trump certainly shares Putin’s distain for protesters and likewise disregards the possibility of any violent consequences.
➣Putin’s desire to form a Eurasian alternative to the European Union would be abetted by Trump’s stated intent to withdraw from NATO. The only entity in Europe that is committed to protecting state borders since World War II is NATO. Russia under Putin is provocatively testing those borders in his quest to form a counterweight to the EU. Trump’s interest in freeing America from European “free-loaders” goes far beyond President Obama’s insistence that NATO countries devote two percent of their state budgets to mutual defense. Trump is threatening to remove the American safety net altogether—a policy proposal that has already shaken our allies but that must warm the heart of Putin.
➣Trump’s perspective that America has failed, that the government is led by “losers” and “incompetents,” fits nicely into Putin’s view that the West is corrupt and a foil for his type of authoritarianism. Although Putin might like Trump’s analysis of America’s state of the union, he likely is more interested in what a Trump presidency would mean for Russia. In fact, the Kremlin seems to believe Trump’s erratic foreign policy initiatives might benefit Russia. According to the television producer and writer Peter Pomerantsev, the Russian elite are convinced that Trump will destroy US power (reference “Nothing is True and Everything Is Possible: The Surreal Heart of the New Russia,” Public Affairs, p. 241).
➣ Besides, Putin really does not like Hillary Clinton. He accused her during her last state visit as Secretary of State of stirring up trouble amongst Muscovites and his opposition in Parliament over alleged rigged elections. After she left Moscow, he had the opposition leaders arrested.

So why does Putin favor Trump? Why does he insert himself in American politics? What has emboldened him to do so?

If we know anything at all about Putin, we must recognize that he is reliving, even recklessly reviving, the Cold War. Diplomacy for him is a zero sum game that he feels Russia must play against the West and specifically against the United States. When President Obama pulled Putin aside at the G20 Summit and told him “that if he forced Assad to get rid of the chemical weapons, that that would eliminate the need for us taking a military strike” (reference, Jeffrey Goldberg, “The Obama Doctrine,” The Atlantic, April 2016 issue), Putin agreed with the President’s proposal, but not out of any conciliatory or humanitarian initiative. It is likely he saw his own interests served. Perhaps he wanted to forestall the possibility of chemical weapons falling into the hands of terrorists. Many Islamic Chechens who violently oppose Moscow are fighting with Daesh in Syria. But it would be naïve to overlook his likely intent to undercut our President in his ongoing tryst with political opponents at home. Republicans immediately highlighted the President’s weakness vis-à-vis Assad and Putin. The appearance of being upstaged by Putin played very well in the Kremlin, in the US media, and in Europe. This is the result, I believe, that Putin sought, especially in its effect on American allies whose trust in the American President’s “redline” was shaken.

There was a time in American politics when political adversaries in America always agreed on supporting the Presidency against any form of foreign aggression, including diplomatic. That time has passed. Some Republicans in Congress have unwittingly, or perhaps unconscientiously, aligned themselves with our diplomatic foes. It would have been unimaginable for any Republican to align with Khrushchev during the Kennedy administration or with Brezhnev or Andropov during the Reagan administration. Yet we hear the President’s political opponents praising Putin as a statesman who outwits the Administration’s foreign policy at every turn. What was unimaginable is now reality: the Kremlin is now emboldened to insert itself into American politics. A former KGB operative, a Cold War antagonist, can now openly favor a candidate for the American Presidency.

Whatever interest the Kremlin has in Trump and whatever Putin hopes to accomplish by publically commending him, we can be sure of one thing—his interests are not ours.

Is America Broken?

Is America a “house divided against itself?”

This question is assumed by many political observers in this country and is voiced by many world leaders abroad. Within the beltway, it seems common wisdom to accuse the opposing side of intransigence. Recently in a Charlie Rose interview, the Senate Majority Leader blamed the President for not supporting what he terms as the biggest problems facing America, namely, tax, entitlement, and regulatory reforms. He would like to simplify the tax code by eliminating deductions and lowering the tax rate at the top, while maintaining a neutral fiscal balance. The President agrees with the tactics, but not the overall strategy: he wants to raise money for both debt reduction and infra structure “investment” which, in Republican eyes, is merely a pseudonym for “expenditures”. The Senate Majority Leader would like to “save” entitlements by extending age eligibility for Medicare and Social Security, following the path taken by President Reagan. The President recognizes that people live longer, but does not agree that they should work longer or retire later. Instead, he appears to favor an increase in the income cutoff for Medicare taxes and to maintain the status quo with Social Security which is projected to remain solvent for the next several decades. The Senate Majority Leader strongly feels that regulations are stifling small businesses in America. He specifically calls out the Environmental Protection Agency and the Dodd-Frank Wall Street Reform and Consumer Protection Act, while castigating all regulatory agencies in general. The President believes that government must regulate the economy to provide for the safety, protection, and economic interests of the general public. He has pointed out that the EPA and Dodd-Frank have mainly impacted multi-national energy companies and America’s largest banks, respectively, rather than small businesses. Maybe there is some room for compromise on these differing positions regarding tax and entitlement reform. For example, Congress could give the President some “investment” income and stipulate a measure of debt reduction from tax reform while lowering the corporate tax rate and eliminating tax “loopholes.” And it could take a balanced approach to Medicare, possibly raising the income cutoff for the Medicare tax in exchange for raising the age limit for eligibility, perhaps to match Social Security. But the ideological arguments on regulatory reform seem to offer no quarter for compromise. Besides the public interest interwoven into many regulations, many were created for and written by business. Culling out the bad regulations would be like pulling weeds from an overgrown and long unattended garden. Many parasites who feed there would object.

Our two political parties appear to be locked into positions defined by ideologies that may be generalized. The Republican Party emphasizes personal freedom, largely unhindered by government. The Democratic Party champions equality, largely guaranteed by government. Remember “one Nation, under God, indivisible, with liberty and justice for all” in the Pledge of Allegiance. Liberty and equality under the law are both interwoven into the very fabric of our nation. The Parties should be like a happily married couple who work as one team, each party completing the other. Whose interests are they really representing? Why do they act like embittered divorcees?

I can think of several reasons. David Brooks points out that besides freedom and equality there is a third refrain at the heart of the American experience, specifically, economic mobility. The latter was a theme of the Whig Party, to which most of our founding fathers belonged. It was most eloquently espoused by Alexander Hamilton, generally recognized as the primary author of our economic system. Oddly, it has been incessantly repeated by our current President when he speaks of opportunity—“any person who works hard should have a fair shot.” Perhaps our government would interfere less in personal freedom and at the same time provide more equality by focusing on the opportunities available to Americans and to their ambitions in life. Most conservatives, I suspect, would agree in principle. If so, why can our government not insure a quality education for every citizen, provide funds for infra structure investments, institute only those regulations and patent laws that encourage entrepreneurship, and provide healthcare at a reasonable costs to all its citizens. Most liberals, I suspect, would not only agree but strongly affirm “yes, we can.” If our government truly focused upon providing every citizen the opportunity for his/her personal realization of “life, liberty and the pursuit of happiness,” the currently divisive approach to regulatory, tax, and entitlement reform would dissolve into a single goal. Compromise would necessarily be the result. Each side would lose something in order to benefit society as a whole. We could then lift the burden of a government without representation from our collective shoulders. That burden weighs heavily on us today and cannot be born for long if we are to remain a free society. Emphasizing one American ideal over another can lead either to worthwhile debate or to gridlock. The latter serves neither the synergy of those ideals nor the American people who strive to live them. Instead, our political Parties should focus on what government can do to promote equal opportunity for individual Americans. “It’s the economy stupid” is not the right catch phrase if it is measured by a rising stock market and increased corporate profits. The economy is a byproduct of equal opportunity—as are personal freedom and equality.

Another reason for the intransigence in Washington is something we too easily take for granted. It was part of that loudly proclaimed refrain in the French revolution, namely, liberté, egalité, fraternité. That last element, “brotherhood,” addresses our feelings for each other and the realization of our common humanity. It is implied in our dedication to “form a more perfect Union.” But it cannot be realized until all barriers to our union are torn down, including all forms of bigotry, gender bias, racial or ethnic discrimination, and the systemic impoverishment of the less fortunate. Only compassion for each other can break down those barriers. It is not the same as “nationalism” which establishes the state’s interest over the individual’s. Nor is it encompassed by “popularism” which tends to represent tribal or class interests over that of the individual. Compassion is that quality that can unite all of us on a person-to-person basis and is the integral binding force of communities. Of course, the larger the community, the more difficult it is to represent the value of personal relationships. However, the leaders we elect and the laws our legislators pass must reflect the empathy we share as individuals for each other. Otherwise, these leaders and legislators can be seen as personally unauthentic, as “not one of us.” And their governing principles will not reflect the welfare of individual Americans, but some self-interest, such as staying in office, rewarding their supporters, or serving those adolescent goals that can entice any of us to money, power, fame and/or status. America can still promote individual self-sufficiency without betraying its communal devotion to all of its citizens, its sense of “brotherhood,” and its unrelenting quest to “form a more perfect Union.”

So, again, why is there so much vitriol in our politics and antagonism between the Parties? Is there simply an absence of unifying principles and goals? Are our elected officials more devoted to narcissistic hubris or just lacking in any real empathy with those they are elected to represent? In some measure, it would seem both questions can be answered in the affirmative. But there is another reason for the ineffectiveness of our politics: there is a complete and total breakdown in communication. The problem begins with the distinction between discussion and dialogue. “Discussion,” like the word “percussion,” implies the pounding of the air with sound waves. A person delivering a lecture behind a podium or a speech before a camera has little if any feedback from an audience. There is no dialogue: communication is one way only. Likewise, a debate in which opponents attempt to disprove each other’s argument in favor of their own can easily devolve into straight-on attacks, as seen in recent political debates. Again there is no real attempt at understanding the opponent’s position and no real dialogue. Have you ever watched a Senator or Congressman address his/her colleagues on C-Span? When the camera pulls back from the speaker, you will most likely see an empty chamber. The speaker is talking for the record, perhaps for his constituency, but definitely not for his/her fellow legislators. Has anyone of us ever resolved a disagreement with a spouse without first attempting to understand our spouse’s position? Compromise requires dialogue. Without the ability to listen and understand someone with whom we disagree there is no space for identifying common ground or correcting our own misconceptions.

Referring again to Charlie Rose’s interview, the Senate Majority Leader explained the President’s intransigence in this manner: “instead of talking about things upon which we might agree, he wasted my time trying to convince me of things with which he should know I could never agree” (my paraphrase). The door into his mind was shut before the President even began to state his argument. Why even bother having a meeting if at the outset you refuse to listen or even try to understand a different opinion? From the Senator’s perspective it was arrogant of the President to believe he could change the Senator’s opinion. Is it no wonder that the Republican majority cannot suffer this President and are offended by him? Both sides appear to be talking past each other. In the case of the Senate Majority Leader, he clearly demonstrates the problem in his refusal to even listen to the President’s position. There is no dialogue here and, therefore, no possibility for compromise on the real issues that separate the Parties. Instead, there is just a growing disrespect for those in the opposition Party. At best our Congress can make spineless agreements to extend funding on programs that require revision. But it declines any real dialogue on those major issues that both Parties will turn into campaign attack fodder.
Unfortunately, this breakdown in communication extends into the public forum. Yesterday, I was fortunate to hear three complete speeches; two were by major Party candidates for President, and the third by Elizabeth Warren. All but one of these speeches clarified Party positions; and all three were noteworthy for the hateful vitriol they poured upon the opposing Party nominee. Today, I witnessed how cable news reported these three speeches. They clipped out any context and broadcast only the vitriol. The one speech that was largely incoherent and clarified nothing was given equal treatment and, therefore, equal weight. What we have come to accept as fair and impartial reporting is no longer fair or objective for it leaves out the truth. What we are forced to witness is politicians engaged in self-gratifying harangues and a media obsession with the spectacle. What is missing is substance.

Maybe, the American system is not yet broken, but cracks are noticeably developing, as evident in both major political Parties’ complaints. Neither side seems willing to address the issues considered most important to the other side. Should our government address income inequality or tax reform? Should it address a deteriorating safety net or entitlement reform? Should it address climate change or regulatory reform? Each of these questions juxtaposes the opposing priorities advanced by each Party. If we had a decent civics education program, every 16 year old in America would be able to see that these priorities are not opposing, but interrelated. They are two sides of the same coin. Their presentation as opposing viewpoints clouds the real issue: our elected officials are not listening to each other, making it impossible to appreciate other perspectives; and their lack of real dialogue makes it impossible for them to understand where compromise might exist. The issues they raise about laws affecting abortion, guns, religious freedom, and voting restrictions are all legitimate Constitutional issues that will wind their way through the judicial branch of government. But they are not the major issues that sit unattended in the Congressional inbox. Those issues can be readily identified in a dialogue with Charlie Rose, but never seriously addressed in any dialogue between our elected representatives. What might motivate that dialogue is a heartfelt concern for the welfare of the people that elected them. What might keep them on track is the common goal of providing equal opportunity for every American.

So how do we burst the beltway bubble and force our government to attend to the people’s business? Some number of blogs ago, I proposed “voting rights legislation consisting of universal voter registration, Federal fair election guidelines, and populist regulations governing Federal campaign funding and candidate debates” (reference “American Revolution 2016”). My intent was to promote discussion around a proposal that would return power to the voter rather than to campaign funders. I still cannot envision another way to both preserve the promise of America for all of its citizens and prevent the breakup of our system of government.

We must begin to realize that the people we vote in office govern with our consent. Their failure is as much ours as theirs.

Ali

My father was a boxing fan. His hero was Rocky Marciano, the only undefeated heavyweight boxing champion of the world. I remember seating beside my father at a closed circuit theater broadcast of Marciano’s last title defense. The fight was so brutal I buried my head on my father’s shoulder. Later, my father took me to the home of another Italian boxer. He was a middleweight known within his community for his courage, but to the outside world as the boxer with a glass jaw. He invited me, a 12 year old kid, to hit him: “you can’t hurt me, you’ll see.” I took a swing and caught him flush on that jaw. As he staggered backward, I knew at once that he could not have been a very good fighter. But both of these boxers were revered within an émigré community exiled by circumstances from their native land and ridiculed for their ethnicity. Both were bold and confident they could make it in America.

My grandparents escaped violence and famine in Europe during and after World War I. They were refugees. When they came to this country, they faced recession and the task of raising another generation to endure a world war. As Italian Americans, their very ethnicity was a handicap. They were stereotyped as Mafiosi and as illiterates. My grandfather and namesake was a band leader who tried to win acceptance by Americanizing his name. But he was still identified by an ethnic slur. He died in his early twenties, working in a coal mine. My father and uncle, as pre-teens, gathered coal from abandoned mines in order to survive the harsh winters in upstate Pennsylvania. Their future did not seem promising; yet they persevered. Both raised children who went to college. Both were bold and confident they could make it in America and provide a better future for their children. Of course, not every Italian émigré succeeded, but hope is a strong motivating factor and is magnified by the courage of recognizable heroes, like Rocky Marciano.

Muhammed Ali was one of those recognizable heroes, though not just for African-Americans.

While the press caricatured him as brash and clownish, he manipulated them to draw attention to his fights. He introduced the mantra, it is not bragging when you can back it up. The government branded him a traitor for refusing the draft, but after a multi-year struggle in the courts he won his case as a conscientious objector. Even today, his stand as a peace loving Muslim is a rebuke to radical jihadists/terrorists. Ali not only had the courage to fight in the most brutal athletic arena, but to stand up to a government that prosecuted him for his religious beliefs and to a media-drawn image that belittled him as an illiterate black man. His braggadocio was deliberate, playful and entertaining (perhaps even prescient of contemporary hip-hop), but it was never intended to be offensive. That prerogative is more a contemporary phenomenon.

Ali became more than his exploits in the ring. His metal was fired in the cauldron of a life beset with challenges. He not only had to overcome persecution by his government and ridicule by the press, but he also took on Parkinson disease for the last 29 years of his life. He once said that if a fifty year old man claimed he was the same man he was at twenty, he would have wasted thirty years. His life demonstrated the value of courage and perseverance. He was actually grateful for the physical challenges he faced; for he said they gave meaning to his life—“they made it all worthwhile.” After leaving the ring, he became an international figure that inspired people to overcome failure and obstacles in their lives and to show compassion for others. But he was more than a retired pugilist or Parkinson patient advocating for peace and love. His message became the raised fist that calls for universal justice while celebrating individual achievement. There is a special irony his life exemplifies. Whereas the South is the only part of the country that has suffered the loss of a war and a way of life, Ali was a member of the only group in America that won freedom in that war along with a more promising future. Some parts of the South still look to the past with nostalgia, while the African-American community looks to the future with hope. Ali, like Malcom X, one of his mentors, and Martin Luther King projected himself into that future and brought us all along for the ride.

This blog, however, is not really intended to be a eulogy, for there are others who can more appropriately perform that task. Nor is my intent to explore the irony of a man once rejected and now revered by the very same public institutions. What brings me to write about Muhammed Ali, formerly known as Cassius Clay, is the role he played in a still unreconstructed pluralist society. He was a bridge persona who somehow persevered on a fickle world stage to bring people together without losing his dignity or integrity. Who can do so today? Who will?

“I am America. I am the part you won’t recognize. But get used to me—black, confident, cocky. My name, not yours; my religion, not yours; my goals, my own. Get used to me.” (Muhammed Ali, 1942-2016)

Letters from the Front

Recently I came across a trove of letters from a soldier drafted into the Vietnam War. Though he refrained from any graphic content in those letters, much was implied in the mental and emotional state of this soldier. Even while in BCT (Basic Combat Training) his anger boiled within him as he saw boys barely out of high school being brow-beaten into a warrior-like machismo. Unlike the current model of a volunteer professional army, Vietnam era draftees were just kids picked at random. Training was intense in order to transform average, non-violent civilians into a fighting force. They needed to follow orders and react as trained without thinking and under fire. They were inundated with propaganda about the threat of communism to Americans and our way of life. Many of them, he would come to learn, would not see more than their initial six months in Vietnam. If they survived that period, they would become seasoned veterans in a combat zone. Otherwise, they would have returned home in body bags. He, however, was fated to survive. In one of his letters, he described how he had experienced such good fortune. He had retreated into his mind, a condition he called “body alienation.” At one point, he could not even relate to his own image in a mirror. From a hospital bed, he writes,

“My corporeity is no longer something real to me. I am mind and spirit that subsists regardless what happens outside of me. Among events that affect my extended self are pains, sickness, strain, physical mutations. These events/experiences touch not me. When I view myself in a mirror through the window of my soul, I am genuinely surprised to discover figure, size, solidness where I expected to see nothing but air. The mass in the looking glass, however, is nothing I could identify with. Across its forehead, there seems to appear an emblem of the United States Government and the number (his military ID number).”

I suspect many have shared his feelings of alienation: the slave before emancipation, the democratic Muslim reformer in a Middle Eastern jail, perhaps even a teen age gang member in an American inner city. Despair may have many different causes, but we all suffer it the same. Later, after experiencing the worst phase of the Vietnam War—the Tet offensive and its aftermath, this soldier came to see the “enemy” in a new light. Some he was even fortunate enough to befriend. With a new perspective, he writes,

“I’m not with movements, idealism, religions . . . There has been an undercurrent of change building in me these past years. No longer can I visualize man as the re-former of reality in his own likeness or, rather, in his self-deceived projection of himself . . . The era for loving man, humanitarianism, must now yield to the era of loving individual men, (that is) this man—personalism.”

War can change people in many different ways. Apparently, this soldier came to realize the shift Martin Luther King demanded from a “thing-oriented society” to a “person-oriented society.” Amongst the “things” we pursue are not only material things, but the things we create in our minds, like the feeling of security, the need for power, and the various “-isms” that inspire or demand our commitment. But the people with whom we relate are the only realities that truly matter in our lives. You cannot harm somebody with whom you have connected, for that person has become a reflection of who you are. You cannot form a close-knit community without respect for individuals’ differences. You cannot maintain a cohesive society without common values that respect the basic rights of individuals.

It may well be that the most sacred part of our lives is the relationship we have with the deepest mystery we will ever encounter: the other person. That relationship must become the basis for society, culture, and human co-existence. On that basis we humans could end civil injustice, xenophobia, racism, war, and the deepest alienation of all: estrangement from the persons we really are. But that day will not come unless each of us learns to live in our relationships now.

It took a war for me to learn that truth.