Category Archives: Human Interests

Polling for Non-action

Data mining is based upon algorithms written by analysts. It is governed by the same potential for error that pervades every human endeavor. Analytic errors, however, are the least of the problems with data mining. In a typical algorithm, there are many variables that can be manipulated to attain pre-specified objectives. For example, suppose a large property leasing company wanted to increase its profit margin by raising its income. Among the many variables it might consider—cutting costs, reducing vacancy rates with longer term leases, increasing income by building new units in high costs housing regions, automating lease management procedures, etc.—it might include the universal economic element of demand. One of the byproducts of bloating the demand calculation is that it can be self-fulfilling. Market analysis of demand is behind the co- location of so many fast food vendors within a stone’s throw of each other. Interestingly, co-located fast food chains in malls do seem to increase demand because of their ready availability to shoppers. But in the case of our property leasing company, as much as a 20 to 30 percent increase in rents can be justified by simply tweaking the demand variable. Alleged market forces instead of a desire to increase corporate profits can then be credited for gouging tenants.

Now apply the same principles of analytic data mining to politics, specifically to politically based polling. Electorate data collection and interpretation can be effective in directing a political campaign to win its identified target audience. But do you see the potential problem here? The same process can be easily manipulated to influence public opinion—which explains the contradictions between polls conducted by the opposing political parties in the same political contest. In the last presidential election, for example, both parties told the voting public that their candidate polled better and would win. (One Party went so far as to actually believe their own skewed polls.) Having stated this problem, I’m not claiming that all pollsters are fudging the results. I’m sure there are reputable organizations doing their best to cull data they think helpful to politicians, as well as the electorate. But how should we the public evaluate the usefulness of this information? If a majority of polls agree with me, should I feel affirmed in my position? If they disagree with me, should I merely disavow the poll results as biased? Or should I consider the pros and cons of every campaign issue or candidate on the merits of respective policy positions? In other words, should I just ignore the polls?

My last question seems to imply the obvious answer. But the problem I’m identifying cannot be so easily ignored, for it is both pervasive and even subversive. To be succinct, we are living in an era of massive data manipulation where basic trust in institutions, industries and government is being undermined, often by these very players. The goal is not just to inform or even to influence the public. Within the realm of politics, polls can be used to obfuscate facts and positions, making the development of practical policies nearly impossible. Here are some examples:
➣ According to the polls, a majority of Americans agree that reducing deficit spending and its antithesis, taxes, are both necessary.
➣ According to the polls, Americans want to reform the safety net while neither cutting benefits nor increasing the taxes that support it.
➣ According to the polls, Americans support the Second Amendment and gun control legislation. (These positions are actually not contradictory, though they are presented as such.)
➣ According to the polls, Americans believe in global warming, but not in legislative restrictions on the use of hydrocarbons (e.g., the carbon tax) or in major government investment in alternative sources of energy. (Our government’s spending on these alternatives lags behind many European nations and China, even though Americans seem more than willing to install solar panels and drive hybrid cars.)
➣ According to the polls, Americans believe in sustainable development but not in the role of government to shape it. (It seems likely that sustainable development might not be understood in any relatable sense. It was defined a quarter of a century ago by the World Commission on Environment and Development, as meeting “the needs of the present without compromising the ability of future generations to meet their own needs.”)

This list can be extended, but it suffices to make a point. Pollsters can ask questions and manipulate variables to justify positions that are never specified. In other words, the questions answer themselves without ever dealing with actual policy. For example, how would Americans respond to actual legislative bills that would reform specific elements of the tax code, Medicare, and Social Security? Likewise, would Americans support a carbon tax, environmentally sensitive restrictions on development, and investments in alternative energy sources if the costs and benefits to our posterity were fairly presented? Rarely are we debating actual policy formulae. Instead, we seem to lose focus amidst alleged value conflicts. For example, support for the Second Amendment is used as the argument against background checks. The polls that support the right to bear arms are quoted to advance this argument. But these polls are irrelevant to the real problems we face. Recently it has been reported that 30% of the weapons used in the Northern Triangle of Honduras, Guatemala, and El Salvador were purchased at American retail outlets. Do the polls address this issue and its impact on young immigrants from that region trying to escape the violence? And what right of gun ownership belongs to mass executioners here or abroad? Why do we seem unable to form a gun control policy that does not in any way conflict with the Second Amendment? Perhaps we are responding to a pollster’s question that might read as follows: “Do you support background checks that infringe on your right to own a gun and violate your Second Amendment rights?” I have received poll questions with this type of construction. They elicit a desired response based upon strongly held values, but offer no actual policy formula to address the real problem.

I am not a legislator so I probably should not specify possible bills without the debate and compromise required by our system of government. But I think you can see my point: poll data can affirm public opinion as justification for a lack of actual policy. Both sides of the political spectrum can claim public support for doing nothing! Therefore, no legislative action is undertaken. Remember the so-called “grand bargain” that the President and House Speaker had nearly reached several years ago. Its failure seems to be the demarcation between any possible policy compromise and the current situation in Washington. Rhetorical flourish has replaced policy debates. Accusation substitutes for self-examination and accountability. One-upmanship parades as political virtue; and compromise is a political vice. In this surreal context, the polls are used to serve political gridlock and become nothing more than arrows in the political quiver. They justify the lack of policy proposals and the opportunity for any debate on the matter. Without these proposals and relevant debate, there is no opportunity for compromise. Without compromise, there is no policy.

We are polling for non-action. It’s like fishing for dead fish.

In the Zone

A four year old boy cries out in the middle of the night. His parents rush to his room and ask what is wrong with him. He says, “I don’t want to die.”

What happened to that little boy is a common experience for anyone of us once we discover what it means to live a human life. Confronted by death we become aware of our existence and of its tenuousness. You cannot experience light without darkness. It is the absence of light that makes it real. For that four year old, however, the stark imprint of an ultimate darkness made his parents’ words of comfort—“you have a long life ahead of you”—not believable. He had just looked into the abyss and already knew that it could devour him at any moment. Moreover, the novelty of exploring his universe could also be taken away, crushing the curiosity that he had so come to relish. Though death had stalked his waking dream with fear and the dread of loss, it was also a harbinger of the life he might choose for himself. That life was not yet present to him where he was—there, crouched under the covers of his bed.

Eight years later, that same boy was engulfed in music, sports, literature, math and science. His “I” was fully engaged with his life until one day when he experienced something unexpected. He had just run the fastest mile of his young life, a full 20 seconds faster than his best time. From the outset of that run, he had hit his stride and never relinquished it as he flew around the track, clocking the same time for each quarter mile. Those who saw him claimed he floated above the track, his feet barely touching the ground. What made that run memorable for him, however, was not his record time, but the experience of running so effortlessly—and something else he would never forget. During the entire mile, “he” was not running. He was the “running.” He had become the cadence of his stride, the impetus of the earth beneath each footfall, the wind in his hair, the coordinated torque of muscle and limb, and, above all, a being possessed by a mysterious force. It was his decision to run that day, but it was this unnamable energy that engulfed his body. Others told him that he was “in the zone.” From his perspective, he could only say that he had never been more present and yet so not “there.”

Twenty years later, that young miler had grown into a man and held his first born in his arms. As he looked into the eyes of his little girl, he knew he was not yet seen. She stared at him without recognition. He was only part of a world yet to be defined. But he could see she found him the most interesting object in her field of vision. What intrigued him though was the fact that he was not there at all, not only in her recognition of him as father, but in his person. He was lost in a relationship to this little being who confronted him with questioning eyes and the burgeoning promise of a life apart from his. She was already another awareness confronting him and an impenetrable mystery. She could not be owned, manipulated or used. She would always be the subject of her own life with the power to pull him out of his ego and into the embrace of an unconditional love. And in that love, he would never be more present and yet so not “there.”

There are moments in one’s life that mark us indelibly. Those that are most meaningful suggest that the art of living is not about what we encounter but the relationships we form as a result. The ultimate experience of living is lost to those who fail to form these relationships. At the heart of every relationship is life outside of the ego wherein all that we possess or control withers and death remains the sole master of our fate. When we truly connect with the people and things in our individual lives, we enter into a reciprocal relationship and become truly present in the moment. Contemplate a tree in its “thereness” and receive the experience of existing alongside that tree. Be fully committed to running a marathon or tending a garden and receive the experience of living in harmony with the energy in your body and the planet that nurtures you. See in another’s eyes a reflection of a shared awareness and receive the experience of a spiritual awakening that only two humans can have. In that moment of connection, you have become more than a self-serving ego: “you” are not there because you are there.

The fate I create is created outside of my ego and defies the sting of death.

Why Fable News?

The title of this blog may seem like a premise for me to heap verbal abuse on the press. But it would be duplicitous of me to do so, since much of what I have learned comes from the press. There are many journalistic periodicals and newspapers that adhere to the highest code of fair and honest reporting and that provide thoughtful and in depth commentary. Unfortunately, cable news reporting sometimes fails to follow their example, catering instead to the viewing experience. Whether it is the sight of some news anchor bracing hurricane winds or taking position near billowing tear gas, we are taken live to the scene and held captive to our TV set. Sometimes I find myself anxiously anticipating the moment the news maker is blown off my screen or imagining John Stewart in a gas mask directing rioters and police in the street. I suppose this type of reporting has some value in a world where context no longer matters: it is sufficient just to be there vicariously, like a voyeur. Unfortunately, we live our lives in context.

My real problem with some cable news “shows” reaches to the core of their mission. I have labeled them “fable news” and question their relevance to the role of a free press in our tripartite system of government. When the relationship between the legislative and executive branches becomes stagnant or inept at solving problems, we debate them in the public forum where democracies ultimately live and either prosper or die. For us that public space for dialogue is at home, at work, in communities, and via social media. Much of that dialogue depends upon input from the free press. How the news is presented, how unbiased the commentary, how accurate the reporting are all critical to this ongoing dialogue. In our ideal America, we all assume that the press wants that same honest dialogue that we so desperately need. But is that what fable news wants? At times they make little effort to hide their bias and diligently report what they believe their viewer base wants to hear. Why they do so is made obvious by the manipulative information morsel introduced before the commercial break. It is designed to whet your appetite to hear more. They want you to “stay tuned” for their next offering of salacious, scandalous, frightening, repulsive, and/or provoking tidbit of little or no news value. The danger in this approach is that it conflicts with the traditional role of the so-called fourth estate. Fluff reporting may “make news” by creating controversy, but ignores the journalistic code of getting the story right. The latest example of fable news coverage is the characterization of the President’s major failure (at worst) or his “unartful” faux pa (at best) in last Friday’s briefing before the White House press corps. The President is quoted as saying he had no strategy for dealing with ISIS in Syria. The video clip of his statement to that effect has been run on every network ad nauseum, apparently because it supports the current politicized refrain of an incompetent Administration. The problem with this sound bite is that it was taken out of context. It has metastasized into a serious debate spawned by initially inaccurate reporting. The President was answering a specific question that addressed whether the Administration would bomb ISIS in Syria and, if so, whether he would seek support for Congress first. Everybody in that room knew that the President had authorized reconnaissance overflights to determine the feasibility of such a mission. His answer specified what was already obvious: the Administration had not yet concluded that a bombing mission would be effective and, if they did determine such a strategy, he would consult with Congress so that “the people’s elected officials” would have the opportunity to debate his strategy. There was no real news value in distorting the President’s message other than to support what some might think newsworthy, specifically, Administration incompetency. This theme seems to support what the polls show as a declining popular approval rating. Fable news wants to ride the tide of popular perception rather than report actual context or, for that matter, anything in depth. Many questions to paid consultants on these shows begin with “do you think the President’s failure to . . .” or “how would you grade the President’s response to . . .” These leading questions have been used to affix blame. They beg the question by assuming the President failed at something or needs to be graded like a naïve youth still in school and is therefore culpably or naively responsible for some undesirable outcome. They have been used to explain the existence of ISIS or the escalation of the Syrian civil war or the breakup of Iraq or delay of the Keystone Pipeline or the spike in immigrant children at our borders or IRS misguided implementation of tax law or whatever else can be made to support the incompetence narrative. This “piling on” is not truly newsworthy, since it is unsubstantiated. But it feeds the direction of the polls regarding the President’s approval rating. It is also embarrassing since it is more about the reporting of the news than its actual substance. The issues just enumerated can easily be made to illustrate my point. For example, here are a few facts that call this type of reporting into question:

• ISIS is an offshoot of al Qaeda which immigrated to Iraq when our invasion became the pretext for Jihadist to join the fight against the great Satan. Its leader is a former inmate of one of our military jails; and many of ISIS’ cadres are former generals and officers in Hussein’s army whom we disenfranchised and prohibited from any future government role. Was our current President responsible for that invasion or the policies of exclusion implemented during our occupation of Iraq? If not, then he cannot be responsible for the creation of ISIS.
• The supposed failure of the President to back up his stated redline by bombing Syria was the result of two juxtaposed occurrences: Congress did not call for a vote on his request to authorize an attack, as is required under our Constitution; and Assad agreed to give up his chemical weapons (at the urging of Putin who likely sensed the threat to his hegemony in Syria). Given these circumstances what constitutional power would have allowed the President to wage war on Syria? And, if he had been given Congressional support, under what pretense would he execute his threat if Assad had already agreed to remove his chemical weapons? Would we simply have inserted ourselves into the middle of a civil war where most of the combatants were equally undesirable—including ISIS? The President did not bomb Syria because he was not given the authority and because he no longer had cause. Even if he had, it is not clear that bombing would have changed the course of the civil war. Arming and training the rebels earlier, a separate issue, might have had an impact. But the secular moderates were mostly civilians and their leaders, in many cases, were part of the Syrian diaspora and unfamiliar with the circumstances on the ground. It may be that we failed to help them in time of need; but it is not clear whether their fighting ability could have been raised to a level that would have turned the tide against the Baathist generals and seasoned fighters of ISIS. They may have turned over American weapons to ISIS faster than the Iraqi army. It is difficult to make the case that the President is responsible for the conduct of a civil war where there are so many bad actors actually participating in its escalation. Remember: hindsight is always 20:20. We would have done well if we had done more to help the moderate rebels. Whether that assistance would have turned the tide still remains questionable. In any case, using that supposed “failure” as an impetus for invading Syria now opens a much bigger Pandora’s Box.
• No serious analyst would remove Malicki from responsibility for the splintering of Iraq’s government. Even if he had agreed to allow 10 or 20 thousand American troops to remain in Iraq, those troops would not have had any more political sway over Malicki than the thousands of American Foreign Service workers who remained there in the largest American embassy compound in the world. Could the President have violated the agreement already made by a previous administration and used an occupying US military to force our will on a disagreeable Iraqi government? I think not.
• By law, approval of pipelines rests in those States traversed by these pipelines. In the case of the Keystone Pipeline, additional approval would be needed by the US State Department because it is designed to cross an international border. There are also Federal regulations regarding pipelines, including the EPA assessment, that are required by law. At this point, the Keystone Pipeline has obtained all regulatory approvals and a free pass from the EPA. It would be inappropriate and absurd for the State Department to approve of this pipeline before the States affected by it have made their assessment and approved its construction. This is not just a State’s rights issue, but a matter of natural law regarding eminent domain as interpreted in every State’s constitution. The Keystone Pipeline has NOT been approved in one of the States, because the Courts have ruled that its Governor’s use of eminent domain was unconstitutional. The Courts’ ruling has made some local farmers happy and, apparently, has served well the fable news theme about Administration incompetence and indecisiveness. One might understand why a Democratic President would be reticent about aggravating environmentalist before a decision is even warranted. But how would his approval of this pipeline allow its construction anyway without approval of the State? He cannot be blamed for a decision that would be irrelevant at this point because it is not yet a decision he can make.
• By now it should be obvious that the President did not create the violent and abusive circumstances in Central America that drove parents to send their children to America. The fact that smugglers misrepresented a Presidential executive order is not the fault of this Administration. That order only delayed the deportation of children who have lived in America for over 7 years (pending legislation to address the underlying issues). What more can the President do other than follow existing law and asks Congress for additional funds to address the unique challenge of processing children through our immigration corridor? The President is dealing with the hand given him and without any help from Congress. (Note: at this date, Congress still has not acted on the President’s request for funds.)
• The IRS fiasco was the result of tax law that has been misinterpreted by the IRS for decades. Their attempt to apply it in the current environment where so many alleged “non-profit” organizations appear to be political fundraising entities presents an unsolvable dilemma. Are these organizations “primarily” non-profit as the IRS was endeavoring to determine? Or are they “exclusively” non-profit as the law actually specified? Clearly, the latter question is easy to answer, whereas the former presents some difficulty. The IRS, under pressure from Congress, has clearly given up: they are abandoning attempts to weed out the bad actors, that is, political fundraising organizations parading as non-profits. (It should be noted that Congress could easily settle the issue by affirming the law as written. But that action would endanger a significant source of campaign funds, would it not?) Did the President’s policies or actions have anything to do with the IRS handling of this affair? No!

It is not my intent to give carte blanche support to presidential policy. As in every Administration, there have been legitimate failings. . (Think of Truman’s use of the atom bomb, of Eisenhower’s failure to sign the Geneva Treaty that would have precluded the Vietnam War, of Kennedy’s Bay of Pigs disaster, of Johnson’s conduct of the Vietnam War, of Nixon’s Watergate and his politicized extension of that War, of Reagan’s Iran/Contra affair, of Clinton’s impeachment, and of Bush’s lame justification for preemptive war in Iraq. The only recent President not on my list was the first Bush—perhaps because the one thing for which he was severely criticized was the right and courageous thing to do. Yes, that was his raising of the income tax. Remember “read my lips.”) Among the negatives on President Obama’s resume I would include the health care website fiasco and lack of an effective strategy beyond air support for the Libyan insurgency. The problem I’m addressing here, however, is with malfunctioning news teams that foment distrust of government for the sake of “making news” and servicing their sponsorship or corporate bottom line. The current fable news hype is about the likelihood of American combat troops on the ground in Iraq and possibly in Syria. If that does not bring viewers to the news broadcasts, maybe reports on the dangers of an Ebola epidemic or the imminent onslaught of terrorists from the Middle East wars will. The irresponsibility of fable news can be trivial and even harmless when it touches on wardrobe malfunctions and such. But when it purports to address serious matters that affect the governance of our country, the disservice it can render is unconscionable. Matters of state that require attention are made impenetrable for lack of factual reporting. Blame is attributed inappropriately, further obfuscating any possible solution. Irresponsibly promoting distrust in our elected officials can lead to distrust in government. And that distrust can foment either general apathy or violent revolt.

For the most part, I believe cable news wants to perform the press’s traditional role in our democracy which is informing and educating the electorate. Within the political sphere, their function can be critical in cutting through political jargon, talking points, official spin, and position papers to the core issues we need to understand. When functioning within their traditional role, we owe them a debt of gratitude. But for the practitioners of fable news, we need to change the channel. When you hear a leading question that presumes unsubstantiated judgment, change the channel. When a controversial sound bite is presented without context, change the channel. When facts are presented without offering credible sources, change the channel. When you are told the roof is falling, check the supporting beams. In other words, research the facts yourself if you have any anxiety about what has been reported. If you find out you have been duped, email the news broadcaster, his/her show, or the network. And, yes, change the channel. Maybe we can eliminate the “talking heads” spouting their nonsense and pompously reading scripts designed to gain viewer share. The issues I have referenced in this blog are real and deserve serious consideration, not self-serving fables. So I have to ask why . . . ?

The Parable of Ferguson

A bedraggled congressman sat on the steps of Congress bemoaning his sad plight. Out of earshot to any eavesdropper, he recanted the first lines from Article 1 of the Constitution, “All legislative Powers herein granted shall be vested in a Congress of the United States . . .” But every attempt he’d made to propose legislation for the people he represented was rejected by his Party’s leadership. In fact, nearly every bill proposed to “promote the general Welfare” was tabled. Further, even discussion on matters of national interest was sidetracked into endless debates, whether it addressed immigration, tax reform, infrastructure renovation, a balanced energy use/environment protection plan, or even basic civil rights for minorities and women. He buried his head in his hands in total despair. But a bystander saw his despondency and took pity on him. Placing a hand on the congressman’s shoulder, he asked what troubled the poor man. The congressman replied, “How can I be part of a legislative body that refuses to legislate, a government that refuses to govern? My position is a joke. I think I should just quit.” The bystander sat down next to the congressman and asked, “Have you heard of the parable of Ferguson?” The congressman shook his head from side to side. “Then let me tell you the story,” the bystander continued. “Once upon a time, there was this small town. It was co-habited by two distinct groups. The smaller group held all the positions of power. But one day a member of the ruling minority killed somebody from the majority. The ruling minority appeared unwilling to investigate the circumstances of this crime or determine accountability for the death of one of its citizens. The majority rose up in protests. But the protests drew a draconian response which infuriated the protesters, led to civil strife and violence, and highlighted the underlying problem. Do you know what the real problem was in this town?” The congressman wearily looked up at his storyteller, wondering what this story had to do with his predicament. “Well, I’ll tell you,” the storyteller eagerly carried on. “There was a longstanding lack of trust between the governed and the governing. That’s where the story had to turn. Though they represented nearly 70% of the town, the majority made up only 6% of the voting electorate in municipal elections. In the next election, however, they voted in a more representative local government.” The congressman’s interest was now peaked, prompting him to ask, “How do you think this town’s solution applies to my predicament?” The bystander looked down at the pitiable congressman and patted him comfortingly on the shoulder. “That’s simple,” he answered, “in a democracy the governed have to elect the governing. You’re off the hook, my friend, until the electorate assumes its responsibility.”

The preceding, as you may have guessed, was inspired by the parable of the Good Samaritan, though the parallels are rather uneven. The Good Samaritan “was moved to compassion” for somebody of a different tribe or class. The people in the Ferguson parable are moved to act in behalf of the general welfare of all its citizens, not just the fallen one. The artifice of this parable attempts to encapsulate the story of our American democracy and of its uneven evolution. Past setbacks to securing the general welfare, for instance, started at its outset with an African slave being counted as a 3/5 inhabitant of our new republic. Eventually, that injustice was corrected in law, as were other injustices affecting suppressed classes of people. Since our democracy has always been conjoined with an equally “free” economy (initially called laisse faire), it has brought wealth to millions, a growing middle class, and a standard of living for our citizens that became a model for the world. But, in that free-wheeling economic evolution, we too encountered setbacks, where the excesses of capitalism impinged upon our freedom, creating monopolies, unsafe working conditions, pollution hazards, dangerous products, and so on. These setbacks presented Americans with decision points in our progress. In each case, we rose as a nation with effective judicial, legislative, and executive responses. Of course, those responses are what you would expect of a democratic system whose laws reflect the values of its citizens.

Now a parable is not reality: it is a story meant to teach us something about reality. Ferguson’s reality at this moment appears to be a reawakening of democracy: citizens are registering to vote, 70,000 of them signed a petition for the District Attorney to recuse himself from the Brown case, and many are organizing not only to conduct peaceful demonstrations, but for future campaigns. These are the normal corrective responses to setbacks in a democracy: voters are moved protest, to petition, and to vote for their general welfare, as they can best define it at the time. If special interests or lobbyists write legislation, if paid advertising distorts the facts to dupe an electorate, if politicians carry out their public duties in a way that serves their reelection needs instead of the public interest, if discontent with government becomes an excuse to not participate in a democracy, then democracy is truly put in jeopardy.

A former UN ambassador during the Reagan administration, commenting on the break-up of Soviet Russia, wondered whether the fall of communism was a precursor to the fall of capitalism. More than two decades later, I think we can safely say her comment in no way prefigured what has actually transpired. The US is still, per capita, the wealthiest nation in the world. Its influence by virtue of a common currency and banking dominance has largely created an economic world order in which the European Union, the BRIC nations, and the underdeveloped nations of Africa and Asia have all prospered. Surely capitalism is not in decline, but democracy may be.

Our history has shown us there is a balancing act between capitalism and democracy, rather like a seesaw. When properly balanced, our nation prospers both in its freedom and its wealth. Out of balance, we suffer setbacks in our evolution of what John Adams called an experiment in democratic government. Wealth inequality and congressional gridlock are as much symptoms as problems. Do we need tax reform, elimination of Party-controlled gerrymandering, or campaign financial reform? Absolutely, these are keystone changes that will hold up and extend the life of our republic! But there will be no movement in Washington to address these issues without a groundswell of public pressure around specific policy initiatives. The US as a whole needs to learn the lesson of Ferguson before we succumb to mass disillusionment and the desperation of rioting in the streets. Let’s be clear: our tripartite government does not work until it speaks with one voice; and that voice has to be the voice of the people it represents.

It is commonly said that voters hate Congress, but love their individual congressmen/women. But voting is not a popularity contest! Instead, it is the exercise of a constitutional right to determine the positions and policies that benefit the electorate as a whole. It requires informed judgment. There are many knowledgeable and reasonable prescriptions for change already in the public forum. In my humble opinion, I would vote for any politician who would eliminate politically controlled gerrymandering, advance a fairer tax system, and institute public financing of elections with strict and transparent monitoring of all private money and resources proffered to public or elected officials. The agenda before Congress today, to the extent that one exists, reflects Party over public interest and moneyed interests over the general welfare of Americans. If we Americans allow Congress to dither as they have, we will be party to the devolution of our system of government. And that would be a tragedy not only for us, but for the world.

Womb of Life

There is an old myth that in our mother’s womb we know the universe but forget it at birth. I recently became reacquainted with this motif while rereading Martin Buber. It made me think about our wayward path in personal development. Do we lose something of our prenatal innocence—that undifferentiated awareness of and dependency on an all-encompassing nurturer? At birth we enter into an alphabet soup world of limitless diversity where we struggle to put together the pieces that define and delineate the boundaries of our existence. In the process of explaining this complexity, we not only map the world into our consciousness, but also create ourselves, that is, the person perceiving this world and living in it. But what happens to that prenatal awareness in the process?

It does not seem likely that any of us would want to return to a primal state. But we do recognize a naive innocence there at the beginning: we see it in babies as they reach for their mother’s breast. Our search for physical security begins there. That initial “reach” is only the first of lifelong efforts to gain control of our future and eventually to define our history. But these efforts can never be fully realized. For our powers are limited, and nature has its own course outside of our control. We are too soon separated from our mothers’ bosom. However tempted we might be to envy that infantile innocence, its comfort quickly vanishes when confronted with our personal mortality. But what about that primal awareness: can it and should it be somehow regained?

At birth we enter a physical world and begin the process of discovering our place in it as a person. I believe we carry with us from our prenatal existence a longing that not only propels us into our time and space but motivates us to transcend them. That longing can only be innate in our primal state, but it gradually manifests itself in the course of our lives as we ponder the meaning of our existence, seek a lasting legacy, or wonder about life after death. We never stop reaching; else we succumb to a meaningless life and equally vacuous death. What in our lives can overcome the inevitable tremor mortis and promise something beyond the moveable here and evanescent now?

Science can tell us nothing about life after death. It does, however, remind us that the basic elements of the universe make up our physical body, that we freely exchange molecules with our environment, that we absorb air and nutrients from earth’s abundance to fuel our life processes, that our intellectual life is born of and fostered by the delineation of objects we encounter in nature, and that we exist and are nurtured by the most improbable galactic circumstances that locate our planet in exactly the right place and time within the duration of our solar system. Science clearly shows our dependence on nature—its physical laws and its processes. And, further, the wisest amongst us have told us through all of human history that we walk the face of this planet as individual manifestations of a transcendent reality. Our religious myths speak of rebirth, resurrection, and salvation. Is it possible that we can either have immortality and/or experience its promise in the course of a normal lifespan? But if the universe has so conspired to bring us into existence and support our life processes, how is it that we are left abandoned in the end, destined to be recycled into the dust of mother earth?

A baby does not know of its death. An adult cannot know otherwise. I think the death we fear is the loss of the person we have created in the course of our lives. That person is not immortal, but the universe is. Our salvation depends upon our identification with the hidden nurturing force that has been with us from our gestation. A baby in the womb does not know its mother until sometime after birth. But it does have a generalized awareness of that which nurtures it. As adults, it behooves us to do the same. The difference, of course, is that we approach this awareness from a very different starting point. Our life’s experience and personal decisions have mapped both the world we live in and our own self-image. These are defining and therefore limiting concepts. It is only when we can see ourselves from outside ourselves that we begin to understand what modern science and the wisdom of the ages have revealed. We exist in a womb of life throughout every phase of our existence, not just in its prenatal phase. In the very realization of this fact, we become liberated of our finite existence and begin to see our personal life as part of an interplay the universe has engaged with itself. My personal role is part of a musical score that transcends my lone note. When I truly recognize my part, I can find the wisdom that brings harmony to my life. I realize that I am of the universe and must act in concert with it. The Bible says that we were created in the image of God. I believe that image is our identification with the universe which extends further than we can see and far longer than human imagination can fathom. In other words, in those moments when we reach for and touch that identification, we experience our immortality.

Every human being is born of woman. In the mother’s womb, a baby experiences a primal awareness before it even knows itself. In life, that same human defines his/her self, but can easily lose his/her place in the universe. Herein is the ultimate mystery of human life. Becoming a person is just the first step toward maturity. The penultimate is an awakening to the Transcendent within the womb of life.

Women Must Be At Fault

Worldwide, we find women bear the brunt of men’s violence. They are raped, beaten and even murdered, especially during wars as witnessed in Bosnia, central Africa, and currently in Syria (where over 30,000 sexual assaults have been reported to the UN). They are subject to genital mutilation in 27 countries in Africa and to a lesser extent in Asia, the Middle East, and within immigrant communities elsewhere. In India and Pakistan they can be stoned, stabbed or beaten to death for refusing an arranged marriage or for engaging in a sexual relationship before marriage. In Afghanistan, parts of Africa, and the Middle East, they are denied an education and may be physically attacked for attending school. If it is true that we measure the punishment to the crime, then women must be at fault. Otherwise why are they so brutally punished?

In America, we like to think that women are treated fairly. They can vote, work beside men, run for office, and live without fear of physical mistreatment. But is this the reality that actually exists, or the restricted frame in which we place the picture we choose to see? It is true that women can vote. The women’s suffrage movement won that freedom, but more than a hundred years after our nation’s founding. And women do now work in jobs previously held exclusively by men. Their entry into that job market accelerated during World War II, when their men were off at war. Since then, women have gained access to nearly every job our economy has to offer, but at an earning’s ratio of 77 cents to the dollar compared to their male counterparts in equivalent jobs. And yes, they can be and are elected to public office, but at a rate well below their proportionate number in the population. (For example, we have 20 women in the US Senate, where 50 would be a more representative number.) So the rise of women in America is still a work in progress, some might say; and our rosy picture may still seem untarnished. At least American women, according to this self-justifying account, are not viewed as property the way women in other countries are. The international sex trade, for instance, involves millions of women, whereas only tens of thousands are American. As a statement of fact, sex slavery affects only a small minority of Americans and, it could be argued, in no way exemplifies the objectification of American women as a whole. But let’s reframe our picture and paint with a broader brush. Consider a few facts:

• Over 400,000 rape cases have not been prosecuted for months and even years for lack of public investments in rape kits. In many cases, serial rapists have been allowed to continue their rampage, free of prosecution as a result.
• On our college campuses as many as one in five coeds have reported themselves victims of sexual assault. Authorities believe many more such assaults go unreported. Until recently, this victimization of young women has gone relatively unnoticed and shamelessly unaddressed.
• Healthcare provisioning for women is often restricted and/or provided at more costs than for men. (The Affordable Care Act has begun to address this inequity, at least for those States that have chosen to support fully its implementation and accept Medicaid expansion.)
• Maternity leave is still not universally available and often not paid where it is provided. Moreover, women of child bearing age are often passed over for promotion. Motherhood or its prospect should have no bearing on a person’s promotion in the workplace. Where it is so, we find a unique form of job discrimination specifically targeted at women.
• Clinics that specialize in women’s care have been closed in many mid-Western and Southern states where anti-abortionists have gained political leverage in State legislatures. Whatever scientific or religious views one might have on the viability of human life in the womb (at conception or after 20 weeks), the closing of these specialized facilities is a callous disregard for women’s health and well-being.
• Here in America, we have the highest incidence of spousal homicide in the developed world. The victims are almost always women.

Are not denial of medical care, disregard for women’s maternity requirements, sexual assault, rape, and even murder examples of cruel and unusual punishment? Why do we expose our wives, daughters, and sisters to this inhuman treatment? Is there any possible justification for the way they are punished? Or must they be found at fault?

“The man (Adam) said, ‘The woman you placed at my side (Eve) gave me fruit from the tree (of the knowledge of good and evil) and I ate.’” (Genesis 3:12) These are the words of accusation that justified the curse placed upon women by the God of the Old Testament. He condemned them to bear their children in pain and be subject to their husbands who shall “have dominion over you” (Ibid.). Adam too was cursed and sentenced to work for his livelihood, “because you have listened to your wife” (Genesis 3:17). With those words of justification, the perennial reign of the Goddess came to an end in the West.

For those who interpret the Bible’s words literally, I have no words to express my meaning. For the rest, I ask you to consider what is in your heart. Does that primal curse against women linger there? Should they not be heard and their subjugation and pain remain unnoticed or, worse, be seen as somehow innate to their gender? Surely, the “fault” lies not with women, but in a subconscious misogyny at the root of our culture. We are all born of women. But we need to be reborn in spirit if we are truly to appreciate them. They are our mothers and the bedrock upon which all human life and compassion are built.
(This blog is written on Father’s Day in grateful recognition that fatherhood does not exist without women.)

A Congregation of Life Forms

Have you ever been entranced by a flock of birds flying in formation and wondered about their togetherness? Recently, I watched a documentary entitled “The Migration of Penguins.” These birds do not fly, but they know how to huddle together in defiance of the subzero cold and turbulent wintry gusts of the Antarctic. Their togetherness defines their survival. The ducks below my window are also together: they arrive and depart the local pond as one unit. I never see a lone duck there. And, of course, ducks fly in triangular formation just like migratory birds. Canadian Geese, for example, traverse my sky twice per year. The lead bird at the point of the triangle always points due north or south according to the season and the promise of warmer venues. But birds are not alone in finding security in cooperative groups. There are elk, deer, zebra, buffalo, and so on, that find security in herds, as well as social animals that feel compelled to live in tribes and communities. We humans, like all primates, are amongst the later. As I pondered this fact, I thought of the word “congregation.” It comes from two Latin words—con-, “together” and grex, “flock, herd, crowd”—that capture this symbiotic relationship. My initial association was that of a simile: we are like other animals in our need to form close structured relationships with our own kind. We may not always find it necessary to huddle together against the cold, march in formation, or line up together in subways or food courts. But we do have a basic need and compulsion to organize ourselves with rules, customs, and conventions that keep us together as a functioning society. We are like other congregations of life forms or species on our planet.

But there is more than a simile here. Did you know that the human body contains many life forms that are not human? In fact, our human genes are outnumbered 10 to 1 by the genes of other species cohabitating in our bodies. These parasitical species that live in us actually serve us, enabling many functions of our vital organs. Without them, we could not survive. (As a parenthetical note, recent studies have pointed out the threat antibiotics pose to these cohabiting life forms and, therefore, to us.) You see, the simile can be seen as a metaphor: each one of us is a congregation of life forms. A scientist, however, would not find a metaphor here, but a statement of fact: each of us is a colony of life forms. So what metaphor do I find in this fact? And how does my metaphor differ from the obvious simile with other animals?

The fact that we individuals are many is conceptual, but not experiential. I know that microbes and bacteria live in my body, but I experience myself as one person in mind, body and soul. My introspection uncovers only my lone existence. But is not this experience a microcosm of the world in which we live: one supreme consciousness, but myriad forms, both organic and inorganic. Now you might not “believe” in a world consciousness aware of itself. Physicists, however, have no better explanation for the quantum transformations at the heart of the universe. You might call this new physics metaphysics for it looks to a non-physical dimension to explain the discontinuity and non-locality of the forces underlying the visible world. It is because I can use the term “metaphysics” that I can see a metaphor in the collective existence of an individual composed of some 200 genomes, including the human genome. You see, each one of us mirrors the world: outwardly, the congregations of many life forms make up the world we inhabit; inwardly, we are a congregation composed of many life forms. Yet, upon reflection, each one of us is only aware of his/her self. Would the creative consciousness at the heart of quantum physics be aware of anything other than itself as the dynamic source of everything?

If you can accept a non-physical dimension—a quantum consciousness—at the heart of everything, then you can see the metaphor I see in the human individual as a congregation of life forms. Every human being is reflective of all that is. Perhaps the best expression of this metaphor is the ancient Sanskrit often quoted by Joseph Campbell: “Thou art that.”

Is Obama Conservative or Liberal?

This blog’s title presumes there might be a realistic answer to a political question. But is that presumption justified? Let’s examine the matter further, both in terms of political assessments and comparable historical antecedents. We can begin with a few political perspectives. Conservatives have said that President Obama is against the 2nd Amendment, American “exceptionalism”, industry/corporate “job creators,” religious freedom, and family values. They would conclude that his style of progressivism was far too liberal, even radical, for America. Progressives, on the other hand, claim him as their own because of his advocacy for more income equality, universal health care, gay and women’s rights, and his alleged restraint in the use of executive war powers. These assessments are far too expansive to be addressed thoroughly in this medium. But I feel we can determine how he fairs in answer to this question by reviewing some illustrative highlights of this President’s policies, as follows:

Economic policy – Given the recent financial crisis, how far left or right did our President lean? With his support of the Dodd/Frank bill, he often quoted Theodore Roosevelt as the architect of corporate regulation. It is true that Theodore Roosevelt fought crony capitalism. But his fight was not the same as William Jennings Bryan, the leading progressive of that era. The latter sought the betterment of the commonwealth, whereas Teddy wanted a better run economy where the barons of industry were curtailed. His was a management philosophy that included both prosecution and regulation. On the progressive side, Bryan supported the former, but not the latter. He, like other progressives of that era, feared that regulatory agencies would eventually fall under the influence of those they were tasked to control. The Obama administration has more often relied upon government regulation rather than the prosecution of miscreants. So he was not aligned on the left or the right with either of these men. Perhaps this fact explains why his economic recovery actions have not wholly won over either side.
Campaign finance reform – William Taft, considered more conservative than Roosevelt, was wary of the influence of money on politics and passed the first campaign contribution disclosure act. (He eventually became Chief Justice of the Supreme Court. Therein is an irony, considering the “conservative” makeup of our current Court and its recent rulings on campaign financing.) President Obama, for his part, has repeatedly voiced his concern about hidden money in politics. But he does accept money from the OFA PAC (which does, incidentally, publish its donor list) and has done little to support those in Congress who advocate campaign finance reform. In fact, he declined public financing in both of his presidential campaigns. So whether you consider campaign reform a liberal, conservative, or non-partisan issue, you would have to say that our President is ambivalent on this matter.
Foreign policy – The President has wound down two wars and has declined to take the bait of armed conflict in Syria, the Ukraine, and Libya (at least as far as putting troops on the ground). By contrast, his four predecessors have waged wars in South America, Africa, Eastern Europe and the Middle East. In fact, with the exceptions of Harding, Hoover, Coolidge and Carter, America has been on a war footing with every other American President for the last 100 years. Although it might appear that President Obama has been disinclined to use force, he has actually used force in a different way. He has bombed military targets in Libya, breached sovereign borders to conduct surgical drone strikes in Pakistan, Yemen, Somalia, and Sudan. He has threatened Syria with aerial bombing; and he has implied the same course of action with respect to Iran. As a result, Syria has agreed to rid itself of chemical weapons; and Iran is negotiating a settlement to forgo the development of nuclear weapons. But it isn’t the threat or use of force that seems to be the preferred instrument of coercion or persuasion for this President. Instead, it is the use of our diplomatic influence and economic power. He has used economic sanctions against North Korea, Iran, and now Russia. Whether his advocacy for international order and respect for borders will harbor a new century of conflict resolution without wars remains to be seen. Like H. W. Bush, he has used diplomacy to pull together a coalition of nations to support his foreign policy. Perhaps his dogged tendency to preserve peace in the world through international diplomacy and the support of the United Nations harbingers Woodrow Wilson more than any other president. Whether he will succeed without the use of force—where the first Bush could not–remains to be seen. Though he has expanded the use of drones and economic sanctions, his preference for diplomacy seems to me more like the first Bush and Wilson, that is, a conservative and a liberal President, respectively.
Domestic policy – President Obama’s major domestic achievement is the Affordable Care Act (ACA). Although only liberal Democratic presidents have called for universal healthcare, the expansion of private health care insurance authorized by this President was notably a Republican construct. It was originally proposed by the conservative Heritage Foundation as an alternative to the Clinton plan for a public health care expansion. Senator Bob Dole, a Republican nominee for President, advanced this proposal before his more liberal colleagues, including Senator Kennedy, rejected it. Former Governor Romney successfully implemented the very same mixture of private insurance exchanges and mandated coverage in Massachusetts, though he declined to advance it as a federal program during his presidential campaign. So President Obama has successfully moved the country closer to a very liberal objective of universal healthcare by means of a complicated, conservative mechanism that uses the private sector. Was his initiative liberal in intent, but a move to the right in form and execution? Well, if it was the President’s purpose to win support from all sides of the health care reform sector, his policy formulation seems to have persuaded less than he had desired. For conservatives, it was a disastrous policy failure for which they will continuously dissect every aspect to justify their position. For liberals, the ACA’s “reform” of a monstrously complex private insurance market failed to deliver fundamental and transformative change to the health care delivery system. For most people, regardless of their political persuasion, the new law is simply too complex to assess, especially in its long term impact. In principle, the ACA is reflective of healthcare reform either proposed or enacted by two recent Republican nominees for President. In practice, Democrats find its complicated provisions difficult to explain to a wary and confused liberal base.

What can we learn from these comparisons about our President’s political persuasions? He seems to disagree on substance with both the conservative Roosevelt and the progressive Bryan on how to deal with the excesses of capitalism. His philosophical position on campaign financing more closely aligns with the very conservative Taft, though his actions seem out of line with Taft’s (though Taft’s conservatism would hardly be recognizable in the current version of the Republican Party, as is the case with much of that Party’s contemporary platform). The emphasis of his foreign policy is aligned with H. W. Bush, a conservative Republican, and bears an ideological concurrence with Woodrow Wilson, a liberal Democrat. His most important legislative contribution utilizes a conservative, private industry inspired, solution to extend healthcare provisioning to more Americans. Though it achieves one aspect of a liberal agenda, many progressives find it difficult to lend the President their wholehearted support.

In all fairness, most Presidents fail to deliver on all aspects of their respective Party platform or ideology. Reaganomics led to burgeoning federal deficits AND higher taxes for wage earners. Clinton’s compromise on Glass-Seagull may have achieved health care for more American children, but it paved the way for Wall Street excess and near collapse. I can find enumerable examples in presidential history that illustrate my point: American Presidents might campaign on the basis of their Party’s platform, but they usually attempt to govern in the interest of all and at the behest and/or concurrence of Congress.

My conclusion: politics can become a virtual world that bears limited resemblance to reality. The problem we in the electorate have with political questions is our failure to realize that fact. We too often vote the “party line,” or accept campaign promises on ideological grounds, rather than on the formulation of actual policy. Therefore, the question in my title is purely rhetorical, as our most of the conservative/liberal bromides proffered in campaigns. In fact, as long as we continue to label political candidates, we will continue to be disappointed by their performance in office. The key problem, in my estimate, is the failure to recognize that politics exists to serve policy. The reverse situation condemns a democracy to a puerile parody of itself.

What Follows Obamacare

Let’s begin with an admission: the Patient Protection and Affordable Care Act, H.R. 3590, is very complicated and its costs and savings are depended upon future actions that the CBO could not estimate. Since all of the on-budget costs are implemented under the “pay-as-you-go” policy, they cannot affect future deficits should the costs increase. In other words, our taxes could go up, but not our deficits. Nevertheless, the final CBO estimate in March of 2010 concludes that 355 billion of net outlays are more than offset by 473 billion of new revenues over ten years. (My earlier blog, “Subtlety versus Bombast,” debunks the numbers loosely quoted by partisan factions.) However, it should be obvious that the CBO is not a guarantor of the future. By its own admission the “CBO has not completed an estimate of all the discretionary costs that would be associated with H.R. 3590.” In their summary to Congress, it indicates many areas where the numbers could fluctuate up or down. But the CBO is the only impartial accounting organization we seem to have. In the past, the political party that has disagreed with them is the one who voted in the minority for a specific legislation, whether Democrat or Republican. Whatever the predictive number of future costs may be, it is clear that health care costs will continue to rise, though perhaps below the double digit rate experienced before the new law was enacted. Health care cost inflation remains as the underlying problem that will affect everyone, especially State and Federal Government Medicaid expenditures under the new law.

So what should we do next to improve our health care infrastructure? According to the CBO estimate the new law could save nearly a half trillion dollars in non-coverage savings. So Congress’ next step should be to (1) first, assure these non-coverage savings are realized and (2) relook at the structure of our health care delivery system to identify cost effective reforms that Congress might incentivize the health care industry to initiate. There are significant systems’ analyses of various segments of the industry that would benefit from reform. Some improvements, spurred by initiatives in the new law, have already been undertaken. Though I am far from an expert in this field, it is easy to list a number of possible initiatives:
• Make doctors salaried employees who are rewarded for positive outcomes rather than for treatment instances (the decline in private practices is already underway as hospitals and various medical associations fill the industry landscape);
• Remove the “charge master” bureaucracy used by hospitals to peg billing many times more than actual costs (as determined and used by Medicare in its billing). This practice was instituted to cover no-charge emergency services in compliance with the law signed by Reagan in the 80s. The unforeseen consequence of this law is the unseemly overcharging of the non-insured and unfair leveraging of negotiated billing settlements with insurance companies;
• Provide financial incentives for the digitizing of health records and for secure and shared access to these records by patients and authorized medical professionals both within and between regional and/or state specified jurisdictions;
• Enable collaborative treatment programs across disciplines, probably along the lines already pioneered by organizations like the Mayo Clinic and the Cleveland Clinic;
• Provide financial incentives for the education and development of primary care physicians;
• Identify best standards of treatment as determined by scientific and statistical evidence of effectiveness;
• Require hospitals to report to HHS on their effectiveness in reducing admission recidivism and in eliminating hospital incurred illnesses;
• Reevaluate depreciation incentives for the purchase of hospital equipment to eliminate purchases based strictly on financial grounds rather than on sound treatment options;
• Make preventive care even more ubiquitous, including not only health care providers but prospective care recipients.

Though these are initiatives enumerated by a layman, they at least illustrate that there is a way forward. More encouraging is the fact that I lifted them from health care professionals. Congress should listen to them for they are in the best position to not only reduce costs, but improve health care for our citizens. The Affordable Care Act has changed the foundation of health care in America: it is no longer mainly a business, but a service to its consumers. Insurance companies now have service targets as well as financial goals. If we continue on this path, providing health care will become a service in which we all participate and take responsibility. What follows “Obamacare” has to be a better health care system, not just a more available a/o affordable one.

Lessons of Babel and Nonsense

The story of the tower of Babel presents a conundrum that has ever shadowed human history. In Genesis, God seemed wary of what Babylonians might accomplish since they all spoke the same language: “And the Lord said, ‘Truly, they are one people and they all have the same language. This is the beginning of what they will do. Hereafter they will not be restrained from anything which they determine to do’ (Genesis, 11:6).” And so He “confused” their speech and scattered them all over the earth. As a consequence, that tower designed to reach to the very heavens would never be completed. What was true in Genesis is still true today: little can be accomplished without communication and cooperation.

Biblical scholars would deftly point out that the story of Babel tells us that God wanted Hebrew to be the primary language reserved for the use of His people in their promised land. Gentiles would never be as united as the Jews since they spoke dissimilar languages and were broadly dispersed. But even today Hebrew is not the universal language of all Jews, not even in Israel. Moreover, however true it may be that language unites and identifies a people, it does not always result in effective communication and cooperation. Several European countries, for example, tried to make language the unifying element in the establishment of empires. But the colonial system eventually crumbled. Likewise, Russian was always the “official” language of the Soviet Confederation, but it did not hold that empire together either. Although Genesis tells us how the building of a ziggurat can be stopped, it also implies that, unrestrained, the Babylonians might have accomplished “anything they determine to do.” After all, they were “one people,” implying that they were of one mind. Even though there are those who have argued that a universal language and shared values might lead to a new world order where peace and justice would reign, I think history tells us the path to this utopia is filled with potholes and detours. Countries may conquer their neighbors and reengineer their linguistic and cultural forms, but they cannot compel cooperation. Something else, much more subtle, is required.

The difference in language and culture is not the main obstacle to a stable world order where peace and justice are secured for all. In fact, that difference is merely a feature of an underlying reality. We perceive things after our own individual fashion, even to the extent of disagreeing on the facts. We build a meaningful framework for ourselves where all the puzzle pieces can be neatly fit. That framework is based upon our personal life experiences to include not only our familial, social, and cultural context, but also our freely chosen path through life’s maze of options. In a very real sense, we create the milieu of our personal lives: it could be said that we traverse our lifespans in an ambient allusion. Truly, the Babylonians had no more difficulty in building their tower than we do today, navigating amidst all the “isms,” self-interests, and biases that intersect in our contemporary media storm. Nevertheless, progress is somehow made, but how? Take the American political system as an example. It is built around a check and balance system where compromise is required. But compromise too often leads to mediocre or half-baked solutions: when all self-interests are served, sometimes the best solution is bypassed. In our diverse society, various group moral codes can conflict over issues of life, death, and the very foundation of social organization (e.g., abortion, contraception, torture, the social safety net, the justification for preemptive force, the role of government in the lives of private citizens, and so on). And yet, over time, this dissonance in our society is often overcome or banished with the dissolution of a failed social structure, like slavery. Whether it is the fall of Rome, the end of feudalism, or democratically inspired revolutions, history provides many examples where tipping points are reached and humanity leaps forward. What inspires such change? And how can we grapple with our problems today to bring about the next leap forward?

Well, I believe we need to change the context. My myopic perspective, honed from my life’s experience, will not likely provide the answer; and nor will yours. We need a broader perspective that bridges the individual to the collective. Art, for example, lives in the creative world of imagination where inspiration is collective. Observing a work of art is the act of participating in that initial inspiration. That participation needs no common language, for it is a priori the basis of subsequent expression. The indefinable emotions that arrest our mind before nature’s power, the source of human suffering, or our mortality are transcendent of our ego psyche. These experiences are not only shared by all of us, but are expansive of the individual perspective. It is in this manner that the collective will can take a discontinuous leap forward and overcome moral boundaries that justify the suppression of women and minorities, the exercise of preemptive force over a non-threatening people, the accumulation of power and resources to the exclusion of the vast majority, and so on. Framing a new context means being open to intuition, that receptivity to the light that shines universally in each one of us. The founders of our constitutional government, for example, shared a common vision that breached individual differences. They were equally inspired to recognize a fundamental truth: any social structure must secure life, liberty and the pursuit of happiness for all. As a result, America is now the oldest democracy in the world. What new vision can unite a world where language barriers will no longer inhibit the spread of ideas? Could we face a future energy crisis or the specter of a polluted planet with diminished resources if we viewed our context more universally than corporate, national, or regional perspectives? Would not what inspired the Dutch to build dykes motivate every sea-level city from New York to San Francisco to Hong Kong to take similar measures? Or, because a rising sea has no impact on Dallas, Seattle, Berlin or Beijing, would we fail to act as one people? In other words, would we simply fail to see the broader context?

Of course, that broader vision alone will not in itself breach the boundaries I reference. We need compassion for each other—for all races and gender—beyond the restrictions of language, culture, religious beliefs, and physical distance. But before compassion can even be fired in our hearts, we need the light of a collective awareness. Each of us exists within and depends upon the life support systems of a tiny planet, revolving around an inconsequential star in one of many galaxies. We are, in fact, “one people,” alike in nature AND in circumstance. “This is the beginning of what they will do,” else we (“they”), scattered and confused, will accomplish nothing.

It is true that we humans are wired to make sense of our lives. But when that sense is focused on ego and personal context, humanity as a whole makes no sense at all.